The City of Chicago lies along the coastline of Lake Michigan, the only one of the five Great Lakes that is entirely within the United States. The other four Great Lakes are shared by the U.S. and Canada. Several years ago, I received slide pictures that my father had taken over many decades. After reviewing the slides, I found this picture taken in 1960 of the coastline of Lake Michigan.
Lake Michigan is a huge lake. It is 118.1 miles wide and has an area of over 20,000 miles. It’s maximum depth is 923 feet and it contains bowfin, largemouth bass, yellow perch, smallmouth bass and lake trout, to name a few inhabitants.
Many rivers and streams flow into Lake Michigan, with the major tributaries being the Fox-Wolf, the Grand, and the Kalamazoo Rivers. Lake Michigan is connected to the Gulf of Mexico via the Illinois River (from Chicago) and by the Mississippi River.
Scripture does not mention either the Great Lakes or Lake Michigan. But it does mention at least two other bodies of water.
A number of years ago I came across the following in a lesson.
There are two seas in Palestine, which, in their contrast, preach a most eloquent sermon.
The first speaks of forsakenness and desolation. There is no splash of fish; there is no song of birds, no fluttering leaves, no laughter of children. Men call it the Dead Sea, also called the Salt Sea.
We read of the Salt Sea in Joshua 3 where we are told about how the Israelites crossed the Jordan River on dry land:
“So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. Now the priests bearing the ark of the covenant of the LORD stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.”
The other sea is a delightful place with its emerald bays, its cobalt-blue expanses. Along its shores little children play. Its waters teem with fish. Songs of birds fill the air; it gleams like a jewel in a setting of superb natural charm. Men call it the Sea of Galilee. It is comparable to Lake Michigan, a thriving coastal area which is beautiful and which also is teeming with fish.
The Sea of Galilee is spoken of often in the New Testament, for example:
“While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.”
What makes the difference in these two neighbor seas? Not the River Jordan; it empties the same good water into both.
The difference is this: the Dead Sea has inlets but no outlets; the Sea of Galilee has an outlet for every inlet.
There are two seas in Palestine. What each does with the Jordan determines the difference between them.
There are two kinds of people in the world. What each does with Christ and in turn with him or herself determines the difference between them. The one refusing Christ can only keep his/her worldly goods, remaining stagnant, and then leave the accumulated stuff behind when he/she dies.
“And behold, a man came up to him, saying, “Teacher, what good deed must I do to have eternal life?”” … Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.”” When the young man heard this he went away sorrowful, for he had great possessions.”
Matthew 19:16, 21-22
The other takes Christ, shares Christ, lives Christ, and finds abundant living through giving.
“I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.” –
There are two seas in Palestine; there are two kinds of people in our world.
Jesus understood that the crowds did not necessarily understand who He was. Luke 9 describes a dialog that Jesus had with His disciples, asking them who the crowds said that He was. The answer He received reflected the variety of possibilities that the people surmised – John the Baptist, Elijah, one of the prophets of old.
“Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.””
You see, it is one thing for the crowd to speculate on Jesus’ nature, but He wanted the disciples to think about Him: “who do you say that I am?”
Jesus asks this same question to us today, in 2018. “Who do you say that [He] is?” Do you answer that with the fumbling response of the crowd or can you say like Peter: “The Christ of God”. Is He your Savior or just a name from an historical document? Is He your Lord or is He a mythical character who does not deserve your love, respect and honor?
If your answer is the same as the crowd, your life, spiritually speaking, is comparable to the Dead Sea. The Sea with inlets but no outlet. The Sea without life. Do you keep and hoard, so that ultimately you will lose all?
Or is your answer like that of Peter? If so, your life is, spiritually speaking, comparable to the Sea of Galilee. You have inlets: the Word of God, feeding on the Scripture, praying to the Lord and living with the Holy Spirit empowering you. And you have outlets: service to others, worshiping with fellow believers, loving your neighbors, caring for the believers around you and spreading the message of salvation to those who come into your area of influence. If you are not exercising your life in Christ so that others can see it, I challenge you to pray to the Lord and let Him energize you so that you will be a strong witness for Him.
There are two seas in Palestine. There are two kinds of people in the world.
Who do you say that He is?
Father, I pray that these words would encourage and strengthen the believers who read them. I pray, too, that these words would be a challenge to non-believers to pray for the Lord’s leading them into a relationship with the King of Kings and Lord of Lords.