FRIENDS –CHERISHED GIFTS FROM OUR LOVING GOD!

Humanity has long known of the importance of friendships. People are social creatures, whether it is a family, a club, a church congregation.  For some, even a gang provides the social connection that is necessary, although it is in a negative context.  In short, friendships are important to our mental, psychological, and physical well-being.  Animals understand the value of having friends, perhaps not in the same language as we do but in packs where each looks out for the other.

Dog - Two friends waiting for family

Two friends, our greyhound and chow/spitz mix, protecting the yard from squirrels and cats, while looking for the family to return.

 

Friendship has been on my mind this week because of our visit with a beloved lady who has been a dear friend for over 35 years.  Our children were close friends through preschool and elementary school.  Although she moved away and our visits were seldom after that, we have remained close through the heart bonds of love in our relationship with the Lord and with each other. 

 

Although she and I have visited together in various locations, I have not seen her son in many years.  We were reunited as we stood in their home with his wife and children around us.  The years melted away and it was glorious.  He explained to his children that when he was young, I was his second mother, Mama-J, and that I had also been his Cub Scout Den Mother!  (That made me remember the pumpkin seeds that were strewn all around the family room after the Cubs hollowed out and then carved their Halloween pumpkins.  But, since that was a fond memory, the seeds were worth it!)  It was wonderful to see him face-to-face.

 

Scripture speaks of friends in numerous places.

 

In Exodus 33:11 we find: 

“The LORD would speak to Moses face to face, as a man speaks with his friend.”

 

Scripture even gives us examples of true friendships that were time-honored and God blessed.

 

In 1 Samuel we read of the friendship between Jonathan, Saul’s son and presumptive heir in line for the kingdom, and David, the one who God selected as the next King of Israel.  At 1 Samuel 20:42 we read:

Jonathan said to David, “Go in peace, for we have sworn friendship with each other in the name of the LORD, saying, ‘The LORD is witness between you and me, and between your descendants and my descendants forever.”

 

The “Rest of that Story” is found in 2 Samuel 9. After the death of Saul and Jonathan, and after David became King, he looked around to see if anyone of Jonathan’s family had survived the battle and his ascension to the throne.  Mephibosheth, Jonathan’s infant son at the time of the war, did survive because he was secreted to safety by his nurse.  When the King called to have this sole survivor of Saul’s family brought to him, Mephibosheth rightly thought he was going to die. 

 

Instead, King David brought Mephibosheth into his family, and he ate at the King’s table the rest of his life.  Why?  Because of the oath between friends that had been made years earlier.

 

“Don’t be afraid,” David said to him, “for I will surely show you kindness for the sake of your father Jonathan I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table.”

2 Samuel 9:7.

 

Sometimes, those we think of as friends do not act in a way that is good for us.  An example of this is found in the actions of Ahithophel, King David’s close confidant and friend, who sided with David’s son, Absalom, in his rebellion against David.  2 Samuel 15-17.  David’s pain at this betrayal is described in Psalm 55:

If an enemy were insulting me, I could endure it; if a foe were raising himself against me, I could hide from him. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship as we walked with the throng at the house of God.

Psalm 55:12-14

 

We also see the example of Job’s three, sincere but misguided, friends:

When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him.  When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

Job 2:11-13.

 

Often we think of these friends with disgust when we hear of them telling Job to repent of his sin while Job maintained his innocence.  And, in the end, God upheld the honor and longsuffering of his servant, Job, expressing anger at the friends.

After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken of me what is right, as my servant Job has.

Job 42:7.

 

Without focusing on their misguided advice, consider what these men did.  They came a long distance to comfort Job.  They wept for his condition.  They sat on the ground with him for seven days and seven nights.  They did not speak one word to him because of his great suffering.   

 

Have we done this for our friends?  Have we sat at the hospital, even one day let alone seven, comforting them?  Have we wept for their condition?  Have we extended the gift of service, perhaps holding a hand or putting a cool cloth on a hot forehead?  Have we honored them with our presence, sitting quietly and praying for them, without the disruption that constant talk brings?  Have we repeatedly prayed for them bringing their condition before our Healing God in earnest prayer?

 

Jesus spoke of friends frequently in his discourses to the disciples and others around him. One of the most pointed statements is found in John 15:13-14:

“Greater love has no one than this, that he lay down his life for his friends.  You are my friends if you do what I command.

 

Friends … what blessings from God and how important they are to us as we grow, age, mature and remember.  And, to be considered a friend of God, when we do what Jesus has commanded us to do, is beyond comprehension.  It is a gift of grace, and grace alone.

Praise the Lord that He has procured our salvation through His righteousness.  It is in Him that we can call Him friend and that we can stand before the Holy God and can say “Abba, Father”.  Praise His Holy Name!

 

Father, we thank You for the gift of friends.  We pray that we would be faithful friends who support and encourage each other in our walk of discipleship.    We pray for those who feel that they have no friends, and we ask that you would enable us to befriend them in a meaningful way that reflects your love to them, through Jesus Christ our Lord.

FRUIT OF THE SPIRIT, PATIENCE, part one

FRUIT OF THE SPIRIT, Series Post No. 13

PATIENCE – SLOWING DOWN OF GOD’S WRATH

PART ONE

The fruit of the Spirit at issue this week is Patience, also known as longsuffering.

 

I have no doubt that each of us has, at one time in our life or another, said that we want patience but we don’t want to wait for it!   Mr. Paul Sweeney asked a question that I have raised a number of times in general conversation:

“How can a society that exists on instant mashed potatoes, packaged cake mixes, frozen dinners, and instant cameras teach patience to its young?”

 

Ralph Waldo Emerson said:  Adopt the pace of nature:  her secret is patience.”

 

Hal Borland said:  “Knowing trees, I understand the meaning of patience. Knowing grass, I can appreciate persistence.”

 

The patience that we are speaking of as a fruit of the Holy Spirit is different than that which has its basis in the person or in society in general.  The patience that is referenced in Galatians 5 is grounded in the Holy Spirit.

What does Scripture say?

But the fruit of the Spirit is love, joy, peace, patience (longsuffering), kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. 

Galatians 5:21-22.

 

The longsuffering that is a fruit of the Spirit stems, as do the other characteristics that we have examined, from love of Jesus Christ our Lord and comes from the Holy Spirit, as we are being transformed into the image of our Lord.

 

In Hebrew, the word longsuffering is a combination of the words Arek and Aph which mean, respectively, Long and Nose. (By the way, the word Aph or nostril first appears in Scripture in Genesis 2:7 where we are told “Then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”)

 

So the literal meaning of the Hebrew word for longsuffering is “long of nose” with reference to “long breathing”.  Because anger was indicated by rapid, violent breathing through the nostrils, this term meant “long of anger,” or “slow to wrath.”  In the ESV the word longsuffering is translated “slow to anger.”

“But you, O Lord, are a God merciful and gracious, slow to anger and abounding in steadfast love and faithfulness.” 

Psalm 86:15

 

Longsuffering, in the Greek context, is the word makrothumia, and it is a bit more expanded in definition.  It relates to “long of mind or soul” which is regarded as the seat of the emotions.  This is in contrast to “shortness of mind or soul”, in other words irascibility, impatience, or intolerance.

 

Tim Keller from Redeemer Presbyterian Church defines makrothumia found in Galatians 5 as the “ability to take trouble (from others or life) without blowing.  To suffer joyfully.”  Strong’s Lexicon explains that this term is the self-restraint which does not hastily retaliate a wrong.  Its opposite is revenge or wrath.

 

Longsuffering is attributed to God in connection with his “bearing long” with sinners and His intentional delay in executing judgment on them, thereby allowing time for them to come to Him in repentance.

Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?

Romans 2:4

 

Now the God of patience [macrothumia] and consolation grant you to be likeminded one toward another according to Christ Jesus, that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.  (KJV)

Romans 15: 5-6

 

We are also to be longsuffering toward others.

Be patient [macrothumia], therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.

James 5:7

 

The Apostle Paul associates longsuffering with endurance which suggests patient endurance of trials and sufferings, and its further association with joy indicates a joyful acceptance of the will of God, whatever it may be.

May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy.

Colossians 1:11

 

In this regard, Matthew Henry defines long-suffering as patience to defer anger, and a contentedness to bear injuries.

 

Christians are frequently admonished and exhorted to cherish and show longsuffering toward one another.   For example:

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience [longsuffering], bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

Colossians 3:12.

 

This is not the type of patience that waits in the line at the bank, without screaming for service, but with the foot tapping in frustration.  Rather, this kind of patience is not available by our own efforts, it comes from reliance on the Holy Spirit and, just as the other fruit of the Spirit, this fruit is not available to the unregenerate man.  It is a mark of the Christian as she is being transformed into the likeness of Jesus Christ by the Holy Spirit.

 

It is in reliance on God and acceptance of His will, with trust in His sovereignty, goodness, wisdom and faithfulness, that we are enabled to endure and to hope steadfastly through the power that the Holy Spirit provides as we lean on Him and learn of Him.  We look to Jesus as our chief example to imitate – He was the penultimate example of longsuffering patience throughout his life, death and even after His resurrection.

How does this apply to my daily life?

Does this patience/ longsuffering have relevance to our modern life? YES.   Just look at what David describes in Psalm 55 when he realizes Ahithophel had betrayed him, and consider how this relates to the feelings you experienced upon betrayal and disappointment.

For it is not an enemy who taunts me – then I could bear it; it is not an adversary who deals insolently with me – then I could hide from him.  But it is you, a man, my equal, my companion, my familiar friend.  We used to take sweet counsel together; within God’s house we walked in the throng. 

Psalm 55:12-14

 

Matthew Henry, in his commentary on Psalm 55, said of the hurt that we can experience even from our “Christian friends”,

There always has been, and always will be, a mixture of good and bad, sound and unsound, in the visible church, between whom, perhaps for a long time, we can discern no difference; but the searcher of hearts does. David, who went to the house of God in his sincerity, had Ahithophel in company with him, who went in his hypocrisy. The Pharisee and the publican went together to the temple to pray; but, sooner or later, those that are perfect and those that are not will be made manifest.

 

However, while recognizing the universality of disappointment or emotional sabotage, Scripture teaches that longsuffering or patience does not permit either retaliation or revenge!

 

The Christian has the duty to bear the injuries suffered from others even if it requires longsuffering. This means that we do not bring any immediate suffering on the one who injured us.  We are not to show any bitterness toward him, either in speech or in action.

 

Is this hard?  Yes.  Is it commanded? Yes.  Does it require the Holy Spirit to work in us?  Yes.

 

Quoting from Deuteronomy 32:35, the Apostle Paul said:

Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”

Romans 12:19

 

Next week we will consider how this patience is evidenced in our lives.  In the meantime, consider how you can relate to those who have hurt you in the past and ask the Holy Spirit to grant you the patience and longsuffering that you need so that you can respond in love and not bitterness.

 

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.