“YOU SURE LOOK LIKE YOUR FATHER!”

Many years ago, before my biological children were born, we were foster parents for several children who were placed, for a variety of reasons, in a nearby children’s home. 

As an “adventure” one weekend, we took our foster children to a Civil War battlefield, complete with canons and stacks of cannonballs.  It also had a museum and much for the children to interact with as they learned about what happened at the Chickamauga Battlefield so many years earlier. 

When we went to the cashier to pay for our souvenirs, the Park Ranger standing there looked at our family and said to our son, “Boy, you sure look like your Father!” and to our daughter he said “And, you really look like your Mom!”  We smiled at him and paid for our goodies, and then left. 

In the car, we chuckled about the Ranger’s well-meaning comments.  They were especially humorous since both children were in foster care and of no blood relation to us.  Furthermore, they were not brother and sister but were from two separate families. 

Ultimately, I did have two children, a son and daughter, and when they were in preschool, my husband left us and divorce ensued.

Then the Lord brought Bill into our lives and, 31 years later, we are still married and the “children” (now in their 40s) are very much in love with him.   

When Bill had taken our son to the store for some clothing, the cashier looked at the two of them and said “Boy, your sure look like your Father!”   Without correcting the clerk, without discussing step-relationships, and without missing a beat, our son said “Yes, I do.”

Father and son marathon cropped
Father and son running in a marathon.

We were thinking about these comments recently and I wondered if I looked like my Father.  Do you?

We have just concluded consideration of just a few of the attributes of God, the Father, and I thought we should bring those discussion down to earth.  Do we look like our Heavenly Father?

I know that we cannot be like God, we are merely creatures who are sinful and who live in a fallen world.  But some of the attributes that are of God can be found in us if we let Him live in our hearts through the Holy Spirit. 

For example, Eternality is totally outside of our experience, we are time-bound, temporal, finite.   But Mercy is something that we can extend to those who wrong us in some way.

Omnipotence, Omniscience and Omnipresence are attributes that no one would ever credit me with having, that’s for sure.  They reside within God and are not communicable to either you or me. 

Holiness is surely one of the attributes that sets God apart from the sinful creation ever since the fall of man in the Garden of Eden.   But, Scripture says that we are to be holy. 

“For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.””

Leviticus 11:45

“but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.””

1 Peter 1:15-16

I cannot be holy on my own nor can I become holy through any effort or action that I take.  I am sinful and will be sinful all my life.  But through the righteousness of Jesus Christ, in the eyes of God, I can be holy.

Justice is another attribute of God that is tied to His Holiness.  God is repeatedly called Just in Scripture and we are told that His actions are always just. 

“For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God, who is not partial and takes no bribe.  He executes justice for the fatherless and the widow, and loves the sojourner, giving him food and clothing.”

Deuteronomy 10:17-18

While Justice is an attribute of God’s intrinsic nature, it is also something that we are commanded to be.

“He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?”

Micah 6:8

Love, the attribute of God’s nature which Jonathan Edwards called “the sum of all Christianity”.  God loved us even when we were sinners and unable to approach Him even in prayer. Through the Holy Spirit, we were made part of God’s family because of His love.

In Romans 11, the Apostle Paul uses the imagery of an olive tree into which branches have been grafted, the tree, rooted in Jesus Christ, is referencing the Jews while the branches that were grafted onto the tree reference the Gentiles. 

Adoption is another image presented in Scripture with respect to God’s love.  The Amplified Holy Bible renders Ephesians 1:4-6 as follows:

Just as [in His love] He chose us in Christ [actually selected us for Himself] [as His own] before the foundation of the world, so that we would be holy [that is, consecrated, set apart for Him, purpose-driven] and blameless in His sight.  In love He predestined and lovingly planned for us to be adopted to Himself as [His own] children through Jesus Christ, in accordance with the kind intention and good pleasure of His will to the praise of His glorious grace and favor, which He so freely bestowed on us in the Beloved [His Son, Jesus Christ].

We have been loved by God, through Christ Jesus, and have been adopted into His family.  What does that mean for us here on earth, surrounded by so many who do not know Him?  We are to love each other and are to live as disciples of the Lord Jesus Christ so that men can see Him when looking at us.

By this my Father is glorified, that you bear much fruit and so prove to be my disciples.  As the Father has loved me, so have I loved you. Abide in my love.”

John 15:8-9

This is my commandment, that you love one another as I have loved you.”

John 15:12

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.  These things I command you, so that you will love one another.”

John 15:16-17

So, the question hangs in the air – do you look like your Heavenly Father?

          At church on Sunday morning?

          At the supermarket on Tuesday?

          At the work meeting where your project is being criticized?

          When someone cuts you off on the highway?

          When you can’t think because the neighbors’ dogs are barking?

Do you look like your Heavenly Father?  Do I?

 

Father, we so easily call You Father even though we had nothing to do with Your adoption of us.  Your grace in giving us eternal life came at the incredible cost of Your Beloved Son’s atoning death.  Your mercy was extended to us even while we were still wallowing in our sin. Oh, Father.  Your love and compassion is too wonderful for us to comprehend.  All we can do is thank You and pray that we would be transformed through Your Spirit into the image of Your Beloved Son, our Savior, Jesus Christ.  May we look more and more like Jesus and, thus, more and more like You each day.

HOW CAN I BE HOLY?

We often watch DVD classes from The Great Courses to learn and experience lands and peoples that we would likely not see in person.  In the class “Great Tours: Greece and Turkey, from Athens to Istanbul”, Professor John R. Hale talked about, and had pictures of, Byzantine architecture found at Meteroa.  (By the way, I would highly recommend these courses for anyone who wants an armchair education.  They are excellent and well researched and presented and the topics are myriad.   thegreatcourses.com.  But I digress!) 

Meteora was a cluster of monasteries built in Greece in the 14th century.  The name “Meteroa” means “suspended in the air” or “in the heavens above”.  One look and you realize that these were aptly named.   

meteora-monastery-15
Monastery in Meteora, Greece

Originally there were 24 monasteries in this group, but now there are only four that house religious communities and they are important sites for the Eastern Orthodox church.  The monasteries were built on natural sandstone rock pillars that were virtually inaccessible so that they functioned as a place of sanctuary from the violent controversies on the land below. 

The pinnacles rise over 400 meters above the Peneas valley.   They are incredible examples of architecture that transformed rugged rock spires into places of calm serenity and retreat.  Access was deliberately difficult, requiring either long ladders lashed together or large nets on ropes that would be used to haul up both goods and people. This required quite a leap of faith, both in the people doing the hauling and in the ropes transporting visitors and goods up the sides of these pinnacles. 

[Some of the information and the picture above was obtained from  http://www.amusingplanet.com/2012/09/5-most-inaccessible-monasteries-in-world.html a website that includes more information than that which is presented here.]

Do you have to be ensconced in a monastery on top of a pinnacle in order to be holy?   And, what is holiness anyway?

According to Strong’s Thesaurus/Lexicon, the Hebrew word translated as “holy” or “holiness” means “apartness, holiness, sacredness, separateness … set-apartness.” 

We are told that we are to be holy.   He wants us to be set apart for Him, rather than being one with the world and its culture.

For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”

Leviticus 11:45

Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”

Exodus 3:5.  Moses had stepped aside to see the burning bush and God instructed him to take off his sandals because God’s presence rendered the very ground “holy”. 

God is not our “Buddy in the Sky”.   Notice that even though God and Moses had a very close relationship, there was a great difference between them.  He is holy and this holiness is one of the attributes of God, it is intrinsic in His being and it cannot be violated.  Because He is holy, we cannot come before Him — our sin has dirtied us up from the inside out and God cannot countenance any disobedience to His law, i.e., sin. 

The difference between us and God is monumental.  God omniscient and omnipotent.  In contrast, we are temporal and totally dependent on God for life itself.  God is holy, and we are not.

Isaiah’s vision of God is descriptive of this difference:

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.  Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

Up to this point, the vision of Isaiah is very similar to the vision that the Apostle John had as recounted in Revelation 4:2-8.  Isaiah, however, gives us his response to what he saw:

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.  And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”  Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.   And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah 6:1-7.

Isaiah’s response to seeing God on His throne in heaven was an immediate recognition that he was lost, sinful, and unworthy to stand before the King, the LORD of Hosts.  In fact, God did not speak to him or acknowledge his presence until after the angel had touched his lips with the coal from the altar saying that he had received atonement for his sin.  After this, God spoke.

He is a holy God and we must not forget that fact.  We have absolutely no standing before God in and of ourselves because of our sinful disobedience to His commands.

The struggle we have with a holy God is rooted in the conflict between God’s righteousness and our unrighteousness.  He is just and we are unjust.  This tension creates fear, hostility, and anger within us toward God.  The unjust person does not desire the company of a just judge.  We become fugitives, fleeing from the presence of One whose glory can blind us and whose justice can condemn us.  We are at war with Him unless and until we are justified.  Only the justified person can be comfortable in the presence of a holy God.

R. C. Sproul, The Holiness of God, Tyndale House Publishers, © 1998, p. 147

Becoming holy has nothing to do with your physical location.  Rather, it has everything to do with your relationship with Jesus Christ, the One who died so that you could be justified, and then be “comfortable in the presence of a holy God”.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Ephesians 2:8-9 

The faith that saves is faith in Jesus Christ, the One who died as an atoning sacrifice, taking your sin on Himself, so that if you believe in Him, you will be clothed in His righteousness.  In that way, God sees Christ in you and adopts us as His children. 

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

John 14:6.

The answer to “How can I be holy?” is “You can’t!”, at least not on your own.  None of us has anything that we can give to the holy God … we are sinful creatures with no redeeming merit no matter how good we seem to other people.  Yet we are called to be holy, and we can be so in and through Jesus Christ.

“Be holy as I am holy.”   We don’t need to be on top of a pillar to be holy.  Our holiness is not dependent on anything that we can do or anywhere that we must go.   Praise be to God the Father and to His Son for giving us a way to stand before God and call Him Father.  We can be holy – if we are washed in the blood of the Lamb, Jesus. 

Listen to the choir sing “Clothed in Righteousness” from the album Glory to the Holy One, lyrics written by R. C. Sproul:

Here are the lyrics for your review while you listen:

Fallen race in Eden fair Exposed and full of shame Fled we naked from Thy sight Far from Thy holy Name

Refrain

Clothe us in Your righteousness Hide filthy rags of sin Dress us in Your perfect garb Both outside and within

Sent from the garden in the east Outside of Eden’s gate Banished there from Thy pure light Were Adam and his mate

Scarlet souls are now like snow By Thy atoning grace Crimson hearts become like wool For Adam’s fallen race

Refrain

No work of ours is good enough For evil to atone Your merit, Lord, is all we have It saves, and it alone

Refrain

Father, I pray that these words would be encouragement to believers and that they would be used by the Holy Spirit to convict the nonbeliever of the need for repentance and faith in the Savior.  Thank you Father for making a way for us to come before you in faith.