ATTRIBUTES OF GOD – LOVE

Scripture says that God is love. 

“Anyone who does not love does not know God, because God is love.”

1 John 4:8

We know that there are three primary words for love in the New Testament that enrich its meaning in Scripture beyond what our English translation can provide.

First is Eros from which we derive erotic, or romantic love, sexual and physical; it is a love that desires to possess for personal benefit.

Second is Phileo from which we get Philadelphia and philanthropy, words that mean companionship and friendship.

Third is Agape love.  This is the New Testament Greek word that describes God’s love for us.   Agape love is the result of a decision that commits itself to the well-being of the beloved regardless of the condition or reaction of the one who is loved, and it is the type of love that comes from God.

God loves His creation, and more than the creation generally, God loves His people.  Moses expressed it like this:

“It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.”

Deuteronomy 7:7-8

In other words, God’s love is not dependent on anything that we have or any action that we have taken.  It is not dependent on our position in society or the status of our bank account.  Indeed, we have nothing that God has not given us, and we can give Him nothing that he needs … He loves us because He is love.

The amazing aspect of this attribute is that it is complete, unconditional and everlasting love.  A. W. Tozer (1897 – 1963) said this about God’s love:

God’s love is measureless.  It is more.  It is boundless.  It has no bounds because it is not a thing but a facet of the essential nature of GodHis love is something He is, and because He is infinite, that love can enfold the whole created world in itself and have room for ten thousand times ten thousand worlds beside.

The Apostle John elaborates on this incredible attribute of our marvelous God when he says:

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. … We love because he first loved us.”

1 John 4:9-11, 19

And now we come to the crux of the matter.  John said it well – “God sent his only Son into the world so that we might live through him.”  This week, known by many as Passion Week, we have prepared for Easter Sunday, the day we celebrate the resurrection of Jesus Christ from the dead.  It is truly a day of joyous celebration for the Christian. 

But, before we can properly arrive at Sunday’s celebration we need to ruminate upon the sacrifice of Jesus Christ on the cross of Calvary, the Friday night when sin thought it had triumphed over mankind.  This is the supreme example of God’s Agape love.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die, but God shows his love for us in that while we were still sinnersChrist died for us.  Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.  For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Romans 5:6-10.

We, who were wallowing in our sin and were deserving of nothing but death and judgment from a holy God, were granted righteousness and full pardon from the judgment that our sin surely deserved when Christ died for us.  His sinless life, His death on the cross, and His powerful resurrection from the dead provides us with His righteousness because He took our sin and paid for it with His precious blood on the cross.

That, Beloved, is Agape love.  We don’t have to get clean before God will love us.  We don’t have to do anything before God will love us. The Holy Spirit said it through Paul’s writing: “while we were still sinners, Christ died for us.”  This is the example of divine, Agape, love for a being that can offer nothing … it is supreme love that is contingent not on the person being loved but on the nature of the One doing the loving.

This is the love that our Lord exhibited when He took our place on that cross.  It is the love that is evident when Jesus, suffering mightily on the cross, prayed for the soldiers who, even as He spoke, were dividing His clothing among themselves:

“”Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.”

Luke 23:34

Love is a principle of action rather than of emotion.  It is a purpose of honoring and benefiting the other party.  It is a matter of doing things for people out of compassion for their need, whether or not we feel personal affection for them.

J. I. Packer, Concise Theology, p. 182.

This love that has been extended to us deserves our response in love extended back to God and then to others.

Jonathan Edwards (1703 – 1758) was a Puritan theologian, pastor, and devout Calvinist, whose conversion centered on his coming to the realization that God is sovereign over all things.  In the book Charity and Its Fruits, Edwards calls love the “sum of all Christianity”.  And he renders the following exhortation:

A Christian should at all times keep a strong guard against everything that tends to overthrow or corrupt or undermine a spirit of love. That which hinders love to men, will hinder the exercise of love to God… If love is the sum of Christianity, surely those things which overthrow love are exceedingly unbecoming [to] Christians.  An envious Christian, a malicious Christian, a cold and hard-hearted Christian, is the greatest absurdity and contradiction. It is as if one should speak of dark brightness, or a false truth!

May we relish in this glorious attribute of our holy God – Love.  And may we honor and glorify the embodiment of that love in Jesus Christ, our Savior and Lord, who endured unimaginable horror on the cross as He absorbed all our sin in Himself so that we could be called the children of God, all on the day we call Good Friday.  And may we live in the power of the Holy Spirit so that we glorify God through compassion and loving kindness as we share the good news of Jesus Christ and the glorious message of hope through His resurrection which we celebrate on Easter Sunday.

Sovereign God, I praise You and glorify You as only You are worthy of adoration.  Thank You for the love that has been expressed through the sacrifice of Your Son so that my sin has been paid for and my debt extinguished through His righteousness.  I bow in humble obedience to You, my Lord and Master.

ATTRIBUTES OF GOD – GOODNESS

Another one of God’s intrinsic attributes is His goodness. We read about it in the opening verses of the Bible where we read of creation done by God simply at the power of His words.

“And God said, ‘Let there be light,’ and there was light.  And God saw that the light was good.”

Genesis 1:3-4. 

Waimea Canyon Kauai mountains
Waimea Canyon, Kauai, Hawaii

This continued throughout creation and then, in verses 26, 31 we read: 

“Then God said, ‘Let us make man in our image, after our likeness.  … And God saw everything that he had made, and behold, it was very good.  And there was evening and there was morning, the sixth day.”

When the Triune God was done with the creative work on the sixth day, He looked at His completed creation and said not only that each of the component parts were good, He declared that “it was VERY GOOD” and that statement included mankind, created in His image, for fellowship and relationship with Him.  God is good, and we were created in His image. 

A short look at the newspaper tells us that we are not good, however.  Sin entered the world and contaminated that which God had created.  But sin did not change the character or nature of God.  He is still Good.

For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.”

Psalm 100:5

God is not good because it is attractive for Him to be so, and He does not strive after following some standard for goodness that is outside of Himself.  God IS good.  J.I. Packer says that God’s sovereign redemptive love is just one facet of God’s goodness. Goodness underlies virtually all that He does.  [J. I. Packer, Concise Theology, p. 46]

He is the Source of all goodness.  In other words, goodness is not an abstract concept – it is personal – it is WHO — it is God.  The only reason we know anything at all about goodness is because God, who created us in His image, IS good.

The Jews knew that to call yourself good was to take an attribute of God and apply it to yourself, something that was clearly within the definition of blasphemy, as is evidenced by Jesus’ response to the man in Mark 10:18 where He says:

“Why do you call me good?  No one is good except God alone.” 

Goodness is one of the fruit of the Spirit that Paul identifies in Galatians.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness…” 

Galatians 5:22

Due to sin, we have no inherent goodness within ourselves.  But, the believer has the fruit of goodness due to the indwelling of the Holy Spirit.  The Spirit is part of the Triune God-head and thus the Spirit has the same nature as the Father and the Son.  Since goodness is intrinsic to the Father’s nature, it is also part of the Holy Spirit’s nature, so that it is a fruit that will grow within the believer as we give more and more of ourselves to the Lord.

Dr. R. C. Sproul notes, in the Developing Christian Character, CD Teaching Series from Ligonier Ministries, that when God’s goodness is evidenced in our lives as a fruit of the Spirit, there is a new ability to appreciate excellence and beauty because it is evidence of the beauty, order and exquisite detail of God’s nature and character.

 We have already spoken of God’s joy in His beautiful creation. A further example of God delighting in beauty can be found in Exodus 28:2 where God tells the people how to make Aaron’s garments for use in worship:

 “And you shall make holy garments for Aaron your brother, for glory and for beauty”.

Even though they were in the wilderness, God did not want the priest to be clothed with normal garments.  Exodus 28 details what was to be made, including what materials were to be used.  A very partial listing includes: blue, purple, and scarlet yarns, and fine twined linen; two large onyx stones engraved and set in gold filigree; chains of pure gold; twelve gems for the breastplate – sardius, topaz, cabruncle, emerald, sapphire, diamond, jacinth, agate, amethyst, beryl, onyx and jasper – each one being put in gold filigree settings.  And there is much more!  Clearly, Aaron’s garments reflected God’s glory and beauty!

Another example God’s goodness is appreciation for music.  Music was an integral part of worship in the Old Testament. 1 Chronicles 15:28, 2 Chronicles 7:6.  David talks of making music and singing to the Lord in many of the Psalms.   Psalm 101:1, Psalm 92:1.

More recently, Johan Sebastian Bach [1685-1750] composed his music to give glory to God.  Bach wanted his music to point to the existence of God when, during the “Enlightenment”, people were arguing that man was the be all and end all and that God was unnecessary.   Bach himself said:

“Music’s only purpose should be the glory of God and the recreation of the human spirit.” 

Listen to “Jesu Joy of Man’s Desiring” as composed by Johan S. Bach and performed by the Choir of Sommerville College, Oxford. 

God’s goodness is just one of the intrinsic aspects of His nature, it is one of God’s attributes.  Goodness is truly the foundation for all that He has done for us. We should praise Him continually for the mercy, grace, and salvation that has been extended to us through Christ our Lord, all because of His goodness.

SIGNS – FOLLOWED OR IGNORED?

It seems as though our culture is overrun with signs.  Billboards are all along the highways and some are digital, enabling the billboard owner to multiple “signs” displayed for all to see.

Some signs are humorous.  There is a van for a lock and key company which has, along the bottom of their vehicle, the statement “Cheer up it can always be worse.”

Some signs are informational. 

Blenheim Palace signpost
Signpost at Blenheim Palace, Oxfordshire, England

Some signs are confusing even though they have been in use for over 60 years.

Road signs from England the magic roundabout
The Magic Roundabout in Swindon, England

(For a video on how this roundabout works, see https://www.youtube.com/watch?v=6OGvj7GZSIo.)

Other signs are rather straightforward.

Texas sign
Welcome sign at the Texas state line

Sign - Hats and Boots in Nashville TN

Hats Boot Co. sign in Nashville, Tennessee

There is another sign on the highways that we have no difficulty following, because we know that an accident will surely occur if we disobey its warning.

One Way sign cropped
One-Way Sign along the highway

No matter what your language may be, when you see the arrow going in a certain direction, you understand that such direction is the only correct one.

In the Bible, Jesus tells His disciples that He will be leaving them very soon.  John chapter 14 details this conversation between Jesus and his closest friends:

“”Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

John 14:1-6

How many ways are there to God the Father?  Just one – belief in the Lord Jesus Christ. 

Just as the One-Way sign points to the correct direction to be followed on the highway to avoid disaster or death in an accident, Scripture details the one way to avoid disaster and eternal death.  Believe on the Lord Jesus Christ and His atoning work on the cross for our salvation.  He said it clearly – “I am THE way”.  He did not say “I am A way” as if there were more than one option.

“And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

Acts 4:12

Signs – they are helpful, instructive, humorous, and some remind us of eternal consequences. 

I pray that if you have not sought the Lord, please do so now.  Scripture has told us everything that we need to obtain eternal life.  Now is the day of salvation.  Now is the time to go the right direction on that narrow road to salvation. 

Father, I pray that those who read this missive would be touched by Your Spirit.  If they are already believers in the Lord Jesus Christ, may their faith be renewed, and their spirit be encouraged by these words. If the reader is not already a believer in our Lord, I pray that Your Spirit would quicken their heart and that they would realize their need for the Savior. 

 

ADVENTURES IN TILLAMOOK COUNTY

On one of our trips out West, we drove up the Oregon coast and found that there is much to see and do in Tillamook County.  For example, you can take a tour and taste incredibly delicious cheese at the Tillamook Cheese factory. 

Oregon 2009 456 (C)
Tillamook Cheese factory – tour and taste testing of marvelous cheeses awaits.  Be sure you are hungry — enjoy!

A marvelous sampling of their cheeses prompts purchases of the goodies, as well as investigation into the stores at home where we can acquire the cheese without traveling across the country!  In fact, I would love to enjoy God’s creation right now by having some Tillamook cheese! 

A real treat awaits the traveler because the Oregon coastline itself provides beautiful images of the ocean with the waves breaking upon rocky shoreline.

Oregon lighthouse 2009 422
Oregon coastline shows waves pummeling the shore.

Another place to visit in Tillamook County is the Cape Meares State Park which boasts the Cape Meares Lighthouse.  A wide asphalt trail goes from the parking area, through the forest, into the clearing with the lighthouse directly ahead.

USED Oregon 2009 417 Cape Meares Lighthouse Ore
A stroll through the woods, down the paved trail, heads straight to the lighthouse at the coast. 

The lighthouse is 38 feet tall, not exactly stellar height for a lighthouse.  In fact, it is the shortest lighthouse in Oregon.  But, it sits at the coastline on the top of a cliff making its effective height 223 feet above sea level.  So despite its own short stature, when the light was operating, it could be seen for 21 miles.

USED Cape Meares Lighthouse short - not height but placement Oregon 2009 424
The lighthouse exhibits all her 38 feet in stature!

Beside from being an interesting place to visit, what does Tillamook County, Oregon have to do with me?  Or with you?

I think it provides us with an illustration and/or lesson for our life and our Christian walk, especially when we focus on Ephesians 2:8-10.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

Ephesians 2:10 ESV

The lighthouse was built for a purpose – it was to warn mariners that they were approaching the shoreline and it was dangerous to come too close.  It was to provide navigational assistance, and it saved lives as a result of its light shining far out over the water.  

USED Lighthouse lamp Oregon 2009 419 (C)
Its purpose was to provide light to the mariner in a time when GPS did not exist.

Notably, it did all this while being only 38 feet tall.   Its effective height did not come from itself, rather it came from the terrain on which it was placed – the cliff was high and from that vantage point, the little lighthouse could be seen for 21 miles. 

Paul says that we have been saved through grace by faith alone.  We had nothing to do with securing our salvation from sin; Jesus Christ did that atoning work on the cross for us.  And, we did nothing to deserve the atonement that He provided.  It was a gift of grace – not based on our work, our reputation, our finances, our stature in the community, our anything. 

The reason for this gift is stated in verse 10 – we were created by God in Christ for good works that God had prepared for us to do long before we were born.  

God is sovereign.  He is in control of our world and all that is in it.  His will, His purpose, will be accomplished and mankind cannot thwart it.  In Concise Theology, J. I. Packer says:

“The assertion of God’s absolute sovereignty in creation, providence, and grace is basic to biblical belief and biblical praise.”  [Sovereignty, God Reigns at page 33.]

One of the best descriptions of God’s sovereignty came from a pagan king after a lesson God provided to him. 

“At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation;  all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?“”

Daniel 4:34-35 ESV

The little lighthouse had a job to do and it was able to do it because of strength that was not its own – it was based upon the strength of the mountain on which it was built.  We were created by God and saved from our sin by Jesus Christ so that we could do the work that God preordained for us to do all for His glory and His purposes through the power of the Holy Spirit. 

“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.”

John 15:5 ESV 

We have no strength in our own self to do anything of eternal, lasting value for God.  We need the power of the Holy Spirit to do God’s work in the world. 

Am I serving His purpose, the good work that God had preordained for me to do?  Am I working for the Lord through my own power and for my own reputation or am I relying on Him and the Holy Spirit to work through me for the glory of God? Am I refusing to shine because I am only of modest stature, or am I willing to shine my brightest for my Lord and let the Holy Spirit magnify the light so that it shines where He wants it to go?

Father, I give You honor and glory for Your sovereign love and mercy, grace and power that was shown by the death and resurrection of Jesus Christ, my Lord and Savior.  I pray that You would give power to these words and that they would accomplish that which You desire, through Christ Jesus I pray. 

FRUIT OF THE SPIRIT, No. 21,GENTLENESS – HUMILITY SHOWN IN MEEKNESS

 

FRUIT OF THE SPIRIT, Series Post No. 21

 GENTLENESS – HUMILITY SHOWN IN MEEKNESS

PART ONE

Gentleness, also known as humility, is a subject about which the world has a good bit to say but most of it is not from the Christian’s world view.

 

Consider the song “It’s hard to be humble” … I will quote some cleaned up lyrics for you if you don’t know this song from the late 70s.

Oh Lord it’s hard to be humble
when you’re perfect in every way.
I can’t wait to look in the mirror
cause I get better looking each day.
To know me is to love me
I must be a heck of a man.
Oh Lord it’s hard to be humble
but I’m doing the best that I can.

C. S. Lewis says that humility is not thinking less of yourself, but thinking of yourself less. And someone aptly said that “Humility is a strange thing – the moment you think you’ve got it, you lose it.”

 

What does Scripture say?

 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. 

Galatians 5:22-23.

 

In Scripture, the Greek word for gentleness (humility) is Prautas.  It is the quality of “self-forgetfulness”.  Rather than, “Me first,” humility allows us to say, “No, you first, my friend.”  This is the quality that lets us go more than halfway to meet the needs and demands of others.

 

Its opposite is aggressiveness, arrogance, and boastfulness and the world’s counterfeit is inferiority; being self-absorbed and self-consciousness.

 

When we think of gentleness or humility, we sometimes think of meekness which sounds like weakness … picturing someone who is rather milque-toast in nature.  However, that is not at all the scriptural view of either meekness or humility.

 

Meekness is the strength to refrain from taking part in a fight that you know you could win, or from making a point about which there could be no question, in order to prevent the damage that otherwise would be done.

 

Consider Moses the “in charge” leader bringing the Israelites out of Egypt. In Numbers 12, God stood by him when Aaron and Miriam grumbled about his marriage to a Cushite woman, God calling them aside and saying:

 

“Hear my words: If there is a prophet among you, I the LORD make myself known to him in a vision; I speak with him in a dream.   Not so with my servant Moses. He is faithful in all my house.  With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the LORD.  Why then were you not afraid to speak against my servant Moses?”  (NIV)

 

After this, the Lord struck Miriam with leprosy and Aaron pleaded with Moses to seek God for healing for their sister.  Moses didn’t respond that Aaron and Miriam deserved what they got and he did not have an “I’m more important than you” attitude.  Instead, he pleaded with God on Miriam’s behalf and God healed her after 7 days.

 

Clearly Moses had access to the ear of the Lord.  He was powerful and knew that God stood by him.  But the verse that is most telling about Moses comes before this story … it is Numbers 12:3 which says:

 

“Now Moses was a very humble man, more humble than anyone else on the face of the earth.”  (NIV)

 

Moses was humble –he was meek – he was gentle – and God stood up for him when he was attacked by his siblings.   See Psalm 147:5-6:

Great is our Lord and mighty in power; his understanding has no limit.The LORD sustains the humble but casts the wicked to the ground. (NIV)

 

Remember that the whole point of the Fruit of the Spirit is to conform us to the image of Jesus.  Therefore, we need to consider how Jesus responded to situations.

 

In Matthew 11:20 we read that Jesus was “humble in heart” (Matt 11:29).   In other words, Jesus was conscientiously following the Father’s plan for his earthly life rather than his own earthly desires.  This is consistent with his prayer in the Garden found in Luke 22:42:

 

“Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

 

Humility as a virtue is a major theme of both the Old and New Testaments for a number of reasons.

 

First, with respect to our vertical relationship between God and man, humility goes hand in hand with obedience.  The one who is humble will follow God’s direction and will honor the plan that God has for his life.

 

Second, with respect to our horizontal relationship with our fellow creatures in this world, a demeanor of humility is exactly what is needed to live in peace and harmony with all persons. Humility allows us to see the dignity and worth of all God’s people.

It is better to be of a lowly spirit with the poor than to divide the spoil with the proud.

Proverbs 16:19

How does this apply to my daily life?

Acting with humility does not in any way deny our own self-worth.  Theologian J. I. Packer says:

“Humility in Scripture means, not pretending to be worthless and refusing positions of responsibility, but knowing and keeping the place God has appointed for one. Being humble is a matter of holding on to God’s arrangement, whether it means the high exposure of leadership or the obscurity of subservience.”

 

In other words, humility affirms the inherent worth of all persons. We should exhibit a humble attitude whether we are the president or the janitor.  Our title or position does not matter – humility is expected if we are to grow in Christ Jesus.

 

The humble person has proper deference toward both God and others.   Our humility rests on a sense of our own comparative lack of value and honor in relation to God and to others.  Paul implies this rule when he says in Romans 12:3 that we should not think more highly of ourselves than we ought to think.

 

The humble woman will refuse to glory in any good that she has or does but rather will give all glory to God.

 

“Not unto us, O Lord, not unto us, but unto thy name give glory, for thy mercy and thy truth’s sake”

Psalm 115:1

 

This week, look for times when you can exhibit a gentle, humble spirit towards others.  Imitate Jesus through the power of the Holy Spirit.  Let this fruit grow in your heart, mind, soul and life!

 

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.  

 

 

FRUIT OF THE SPIRIT, No. 19, FAITHFULNESS part one

FRUIT OF THE SPIRIT, Series Post No. 19

FAITHFULNESS – BELIEVING GOD AND TRUSTING GOD AND HIS WORD

PART ONE

 

Faith is a fundamental part of our human existence.  It is not a stretch to say that our life, as we know it, would not exist without it.  We breathe air that we cannot see (unless you live in LA or Atlanta and the smog is bad); we eat food that comes from hundreds of miles away and is touched and handled by multiple people we don’t know; we get on airplanes and, unless we have relatives in the airline industry, we don’t even know the names of the people to whom we entrust our lives!

 

We have seen, however, times in recent history where people who were supposed to be dealing faithfully over our matters were less than honest.  The Ponzi schemes of a few years ago are but one example.  Consider the hundreds of people who were hurt when they took a pain reliever and got cyanide instead.  Perhaps closer to home, think of the woman who trusts her husband and learns of infidelity, emotional abandonment and unfaithfulness.

 

In short, we expect the people in whom we place our trust to be faithful.   Faith without faithfulness equals disaster.

What does Scripture say?

 

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. 

 Galatians 5:22-23.    We now turn our eyes toward faith and faithfulness.

 

According to Dr. R. C. Sproul, the basic meaning of the biblical word “faith” is trust.  We can believe that God exists, we can even believe that God created the universe, but that is not the same as having faith.

 

Faith is not just believing in God, it is believing God – it is trusting God and His Word.

 

This is difficult for us to do because of our sin that reflects an unwillingness to believe or trust God.  Sin has an appeal to us because we think that if we commit the sin we will be happier than if we don’t commit the sin. So, what we are really saying is that we don’t believe what God says about sin or about our source of true happiness.

 

John Piper in God’s Passion for His Glory, (Crossway Publishers, 1998) argues that sin is where you could have had God’s glory as a treasure but you chose something else instead.  “This is the deepest problem with sin – it is a suicidal exchange of infinite value and beauty for some fleeting, inferior substitute.  This is the great insult.”

 

God knows that sin may be pleasurable, but He also knows it cannot bring happiness.  The apple in the Garden of Eden may have been good, but it soon soured when the weeds came and hard labor was upon both Adam and Eve, circumstances that were unimaginable to them prior to their fall.  Sin can only bring destruction to the human race, collectively and personally.  Sin is a curse on humanity … and that cannot be good by any definition!

 

In contrast, according to Dr. Sproul, when faith becomes fruitful, we have an increased capacity to believe God and that has a direct impact on our struggle with sin.  We can stand when Satan throws his arrows at us, when he tempts us to sin, because we believe our God and His Word.  We have faith in God and that faith is sufficient to carry us through.

 

So, what about faithfulness as an attribute of God and as something which the Holy Spirit wants to instill in us as God’s children?

 

J. I. Packer says in his book Concise Theology,

 

God’s faithfulness to his purposes, promises, and people is a further aspect of his goodness and praiseworthiness.  Humans lie and break their words; God does neither.  Indeed, we know God is Truth.  God’s fidelity, along with the other aspects of his gracious goodness as set forth in his Word, is always solid ground on which to rest our faith and hope.”

 

See Hebrews 6:17-18 where we read:

“So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”

 

In Numbers 23:19 we have a combination of truth and faithfulness – he will not lie and he will not deviate from his stated plan:

 

“God is not man, that he should lie, or a son of man, that he should change his mind.”

 

In Lamentations 3:22-23 we read:

 

“The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.”  

 

How does this apply to my daily life?

 

After reading Lamentations 3:22-23, Thomas Obediah Chisholm was inspired to write a poem entitled “Great Is Thy Faithfulness.”  The providence of God was at work in the distribution of this hymn when Chisholm sent the words of his poem to his friend William Runyan, who wrote the music.  Runyan was a friend of Dr. Will Houghton who happened to be the president of Moody Bible Institute in Chicago.

 

The hymn “Great Is Thy Faithfulness” became a favorite of Dr. Houghton who invited George Beverly Shea to sing hymns on the Moody Bible Institute’s radio station.  Shea was an unknown vocalist but he took the opportunity to sing “Great is Thy Faithfulness” in his musical lineup, especially because Dr. Houghton liked it so much.

 

Billy Graham was a student at Wheaton College, also in the Chicagoland area, and he heard George Beverly Shea (and this hymn) on the radio program.  Graham invited Shea to become part of the Crusade ministry and “Great Is Thy Faithfulness” was included in the Crusade’s repertoire.  [See Lextionary.org, Hymn Story, copyright 2007 as written by Richard Niell Donovan].

 

How does the fruit of the Spirit of faithfulness apply to your life?  Read Lamentations 3 and let the wonder of these verses fill your heart and mind as you contemplate how great God’s faithfulness to us is, moment by moment, day by day.  For your encouragement, here is “Great is Thy Faithfulness” from the album of the same name as sung by Robert Kochis.

 

Now, may each of us reflect God’s faithfulness to us as we interact with those around us.  

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.  

 

 

 

 

FRUIT OF THE SPIRIT, GOODNESS part two

 

FRUIT OF THE SPIRIT, Series Post No. 18

 GOODNESS – A FUNDAMENTAL CHARACTERISTIC OF GOD

PART TWO

 God’s goodness is expressed in the very first reference to God in Scripture.  In Genesis 1 we read of the creation done by God simply at the power of His words. 

 

And God said, “Let there be light,” and there was light.  An God saw that the light was good.

 

Genesis 1:3-4.   This continued through creation and then, in verses 26-27, 31 we read: 

“Then God said, ‘Let us make man in our image, after our likeness.  And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’   So God created man in his own image, in the image of God he created him; male and female he created them. … And God saw everything that he had made, and behold, it was very good.  And there was evening and there was morning, the sixth day.”

 

Have you ever worked hard to create something and then looked at it and saw the imperfections, the mistakes, the “oops” that no one else would see, and then say to yourself, “it’s nice” or “it’s fairly good” or “not bad for a first attempt”. 

 

That’s not what happened in Genesis 1 – God created the world and all there is in it and when the Triune God was done on the sixth day, He looked at his completed creation and said not only that each of the component parts were good, He declared that “it was VERY GOOD” and it included mankind, created in His image, for fellowship and relationship with Him.  God is Good and we were created in His image. 

 

Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind!  In the cover of your presence you hide them from the plots of men; you store them in your shelter from the strife of tongues.

Psalm 31:19-20

 

For the eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him.

2 Chronicles 16:9

 

  • God’s goodness is shown in His long-suffering, forbearance and slowness to anger that continues toward persons who have persisted in sinning.

 

The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness

Exodus 34:6

 

Yet he, being compassionate, atoned for their iniquity and did not destroy them; he restrained his anger often and did not stir up all his wrath. 

Psalm 78:38

 

Theologian J. I. Packer says that the supreme expression of God’s goodness is His amazing grace and inexpressible love that is evidenced by His saving sinners, who deserve only condemnation, at the tremendous cost of Christ’s death on Calvary

 

For while we were still weak, at the right time Christ died for the ungodly. — but God shows his love for us in that while we were still sinners, Christ died for us.

Romans 5:6-8.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:8-10

 

  • God’s goodness includes His glorious kindness and generosity that touches all His creatures.

 

In his book Knowing God, J. I. Packer calls Psalm 107 the classical exposition of God’s goodness.  The psalmist begins with the call to give thanks for God’s goodness. 

Oh give thanks to the LORD, for he is good, for his steadfast love endures forever!  Let the redeemed of the LORD say so, whom he has redeemed from trouble.  Vs. 1-2

 

The psalmist then identifies four problems from which God has given aid to Israel. 

  1. God redeems those who are helpless from their enemies;
  2. God delivers from “darkness and the shadow of death” – Hallelujah –notably reference in the text is even made that this was brought about because of the people’s rebellion against God and yet he delivered anyway;
  3. God provided healing for diseases that He had brought upon the people to discipline the “fools” who disregarded him; and
  4. God protected those who traveled by sea when storms arose that would have sunk their ship but He intervened and stilled the storm.

 

Looking at the psalm, each of these situations and rescues concludes with the same refrain: 

“Let them thank the LORD for his steadfast love, for his wondrous works to the children of man!” 

 

Psalm 107 is not the only place where we are told to sing God’s praises for His goodness in creation and the history of His people. 

 

In Psalm 136 we find verses that sing of God’s goodness with each verse ending with the refrain “for His steadfast love endures forever.”   Verse 1 begins the psalm with “Give thanks to the LORD, for he is good, for his steadfast love endures forever” and the last verse commands that we “Give thanks to the God of Heaven, for his steadfast love endures forever.”

 

So we know God is Good … and we know that we are not good apart from Jesus.  So, what are we to do?

 

Jesus said in Matthew 5:16: 

“Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” 

 

We are to do works that are good so that we give glory to God.  We reflect His glory and tell of His goodness when we magnify His great name before others.  That is our purpose in goodness before men. 

 

How does this apply to my daily life?

 

So, what good works do we do?  How do we let our light shine before men?  How do we give glory to God?

 

There are multitudes of ways that we can perform good works through the Holy Spirit provided through Jesus Christ to us.  Here, however, we will be looking at 1) generosity and 2) appreciation of excellence and beauty. 

 

  • Regarding Generosity —

 

Our doing good freely should be done liberally and bountifully.  We are not to be skimpy givers, but we are to be open-hearted and open-handed.  See 2 Corinthians 9:8, 11.   In verse 6, Paul reminds the Corinthians that if they sow sparingly, they will reap sparingly; and conversely, if they sow bountifully, they will reap bountifully. 

 

We will have a desire for the good will of others.   This is an imitation of the love and grace of God and of the love of Christ which desires the good of men.  See Luke 2:14.

 

We show our willingness to do good to other simply by doing it!  Where there is power to act, the act will always follow the will.  Scripture speaks of doing good as the evidence of love.    I John 3: 18-19.  

“My little children, let us not love in word, neither in tongue; but in deed and in truth.  Hereby we know that we are of the truth.” 

 

We will seek opportunity to do good to the soul and body of others.  Our benevolence should be universal, constant, free, habitual and according to our opportunities and ability, as we follow the commands of God.  To freely do good to others is to do to them as we would have them do to us, that is the enactment of “the Golden Rule.”  To freely do good to others encourages us to remember how kind God and Christ have been to us and how much we have received from them, every moment of every day. 2 Corinthians 8:9.

 

  • Regarding appreciation of what is good, true and beautiful:

 

Dr. R. C. Sproul says “One thing that comes with the fruit of goodness is a new appreciation for what is good, true and beautiful.”

 

We have already spoken of God’s beautiful creation. In Exodus 28:2 God tells the people how to make Aaron’s garments:

 

“And you shall make holy garments for Aaron your brother, for glory and for beauty”.

 

Note that Aaron’s garments were to reflect God’s glory and beauty!  We know the tabernacle in the wilderness and the temple in Jerusalem were pinnacles of beauty and the directions for their building did not come from designers or architects but directly from God. 

 

Another example of the appreciation of beauty as coming from the Goodness of our Creator God is the work of the composer Johan Sebastian Bach. 

 

Bach composed his music as an apologetic for the existence of God.  Pointing to the order of creation and the beauty therein, Bach wanted his music to point to the existence of God when, during the period known as the Enlightenment, people were arguing that man was the be all and end all and there was no need for God anymore.  Although born in 1685 and living only until 1750, Bach’s witness for God is far from silent in our own day!

 

 Bach himself said:

 

“Music’s only purpose should be the glory of God and the recreation of the human spirit.” 

 

Music was given to glorify God in heaven and to edify men and women on earth.  It wasn’t to make lots of money or to feed the musician’s ego or to be famous.  Music was about blessing the Lord and blessing others.

Listen to “O Sacred Head Now Wounded” as composed by J. S. Bach and as performed by the Brentwood Jazz Quartet.

 

 

But Bach’s music goes far beyond merely reflecting God’s orderly creation – it contains the message of the Gospel when used by the Holy Spirit. 

C. S. Lewis opined that the world does not need more Christian literature – it needs more Christians writing good literature or more Christians composing good works of music or of art. When we produce art that is good; art that reflects a biblical world view, its richness will endure through the ages.

 

Does your experience with the Fruit of the Spirit of Goodness give you a new appreciation for the good, true and beautiful?

 

God is Good

 

  • His goodness underlies his love, his redemptive acts and his securing of our eternal blessings.
  • His goodness is evidenced in creation, and in truth and all things beautiful.
  • May we give our best to the Lord and may we do good for Him, whether it be in acts of benevolence for others or in writing or composing … whatever we do, may it be to the Glory of God for He alone is Good and his Goodness extends to all generations.

 

Take some time this week to listen to some beautiful music or look at some beautiful scenery and let your Spirit soar as you glorify your God in meditation.  Do some good act of benevolence for someone anonymously and let the Spirit work His will in both the recipient and you, the giver. Daily, praise the Lord, for He is Good.

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.  

FRUIT OF THE SPIRIT, GOODNESS, part one

 

FRUIT OF THE SPIRIT, Series Post No. 17

GOODNESS – A FUNDAMENTAL CHARACTERISTIC OF GOD

PART ONE

In his sermons compiled as The Glorious Feast of the Gospel by Richard Sibbes, an Elizabethan Era theologian, teacher and preacher, he makes the following statement: 

Here you may see that God doth veil heavenly things under earthly things, and condescends so low as to enter into the inward man by the outward man. For our apprehensions are so weak and narrow that we cannot be acquainted with spiritual things, but by the inward working of the Spirit of the Almighty.

 

Simply, we cannot understand spiritual things except for His imparting that ability to us.  This is precisely what we have been speaking about throughout this series. The Holy Spirit resides within us and it is He, and only He, who can teach us of the fruit of the Spirit as we allow Him to do so.   

What does Scripture say?

 

So, turning to Galatians 5, we read:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. 

Galatians 5:22-23.  

 

The Greek word used here is ἀγαθωσὐνη.  The transliteration is agathosyne. According to Strong’s Lexicon, it means “uprightness of heart, goodness, kindness.”

 

Dr. R. C. Sproul notes, in the Developing Christian Character, CD Teaching Series from Ligonier Ministries, that goodness is a relative term and that any definition must be based on a standard.  First, there is an external and an internal aspect of goodness.  Externally, a good deed is one that appears to conform to the demands of the law … but this is not the full definition of a good deed.  Rather, it also incorporates an element related to motivation.  Internally, a good deed is one that is motivated by a desire to please God in our vertical relationship with Him.  The concept of goodness as moral excellence is evidenced horizontally in our personal relationships by unwavering integrity and a generosity to others that is based on the recognition of how God has blessed us through Christ.  Further, there is a new ability to appreciate excellence and beauty, this being evidence of the beauty, order and exquisite detail of God’s nature and character.

 

The Jews knew that to call yourself good was to take an attribute of God and apply it to yourself, something that was clearly within the definition of blasphemy and not to be taken lightly, as is evidenced by Jesus’ response to the man in Mark 10:18 where He says:

 

“Why do you call me good?  No one is good except God alone.” 

Mark 10:18.

 

Paul said in Romans 3:11-12: 

“None is righteous, no, not one;   no one understands; no one seeks for God.  All have turned aside; together they have become worthless; no one does good, not even one.’”

 

Given Jesus’ statement that only God is good, and given Paul’s assertion that no one is good on their own, it really is a futile gesture for us to look within ourselves for goodness.  Why?  Because of sin. Sin has robbed us of the good that God granted to us at creation. 

 

We know that Romans 3:23 says that “all have sinned and fall short of the glory of God.”  And, if you are like me, you have learned that sin is “missing the mark,” rather like shooting an arrow at God’s glory and the arrow fell short. 

 

However, John Piper in God’s Passion for His Glory, (Crossway Publishers, 1998) argues that the Greek definition of the word for “falling short” (husterountai) means “lack”.  The concept focuses not so much on the missed target but on the fact that you were aiming at the wrong target.  In other words, Piper says that sin is where you could have had God’s glory as a treasure but you chose something else instead.

 

In Romans 1:23, Paul confirms this concept when he says that people “exchanged the glory of the incorruptible God for an image.”  John Piper elaborates on Paul’s statement when he says: “This is the deepest problem with sin – it is a suicidal exchange of infinite value and beauty for some fleeting, inferior substitute.  This is the great insult” to God.  We choose sugarcoated misery while at the same time we mock and dismiss as irrelevant the God upon whom our very existence depends. 

 

How does this apply to my daily life?

 

While believing that we ourselves are good may be arrogance of the highest order, it is by far not a new problem.  In Jeremiah 2:12-13 we read the Lord’s words saying that the people’s dismissal of God is appalling. 

Be appalled, O heavens, at this; be shocked, be utterly desolate,
declares the L
ORD, for my people have committed two evils:
they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.

 

The people had needs that the Lord was ready to provide, but they did not want His help – they wanted to do it their own way without realizing that their way was incapable of satisfying.  

 

Unfortunately, the Old Testament people of Israel are not the only ones who miss the mark, who have traded a counterfeit for the only real, living God, and who sin in word, deed, and thought; it occurs today in 2016 just as it has in all the years since the fall.  We may not have idols of wood or precious metals that we have fashioned with our hands, but we sin in trading God for our bank account, or for our self-confidence, or for our family, or for Hollywood stars, or for our houses, or for our successes, or … well you fill in the blank. 

 

What does this have to do with the Fruit of the Spirit?  A great deal!  Rather than simply wiping everyone out in judgment and condemnation as would be His right, our living, creating and loving God is GOOD. 

 

GOD IS GOOD.  It is a fundamental characteristic of His being and it is the underlying aspect of virtually all that He does, although we do not usually think of it in that way.   He is the source of all goodness.  In other words, Goodness is not an abstract concept – it is personal – it is WHO — it is part of the character of God.  The only reason we know anything at all about goodness is because God, who created us in His image, IS good.

 

Theologian J. I. Packer says God’s “sovereign redemptive love is one facet of the quality that Scripture calls God’s goodness”.  According to Packer, the supreme expression of God’s goodness is His amazing grace and inexpressible love that is evidenced by His saving sinners, who deserve only condemnation, at the tremendous cost of Christ’s death on Calvary

 

Next we week we will speak more of Goodness, its characteristics and how it is evident in our day to day life.  For now, bask in your relationship with our God who is Good and praise Him for his grace and inexpressible love extended to each of us!

 

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.