THE COLOR OF THINGS

There are times that I can only just marvel at the variety of colors that God has given us to enjoy in His creation.

Blenheim gardens around tasting room 2
Colors in the gardens at Blenheim Vineyards, Virginia
Blooming trees in spring
Redbud trees with blooms reaching to the skies.
Virginia colorful leaves in autumn 2
Virginia mountains showing their colors in the Autumn.
Miami colorful cactus
Even a cactus provides a splash of color against its green spikes.

God’s colors don’t just exist on top of the earth, they extend to the waters below ground level as well.  

Nassau - colorful fish swimming past
Colorful fish swim by in Nassau.

And His colors extend to the heavens where the clouds reflect His light and glory.

Sunset over Annandale VA 4
Sunset in Annandale, Virginia

Even in the deep canyons of our earth we see the beautiful colors of the Lord’s handiwork.

Bryce Canyon 1
Bryce Canyon

I realize there are scientific explanations for why colors exist, why we see certain colors in the way that we do, why clouds reflect the light of the sun, etc.  I understand all that, but I still come back to the fact that God is the Creator of all things and He is the One who designed the system that produces the colors we see.

Colors abound in God’s creation, and He delights in them.  However, there are two other colors of which God is intimately aware that abound in man.  These colors must be dealt with here, on earth, before we are called into eternity.

The first is the scarlet/crimson stain that sin has placed on our hearts.  Simply stated, sin is disobedience to God.  It is doing that which He said not to do, creating idols that take His rightful place in our hearts, putting ourselves at the helm of our life as if God is not only unnecessary, He is irrelevant to how we want to live.  Such pride and arrogance is sin.  The holy God cannot tolerate, condone or even look upon such disobedience.

This being true, Isaiah 1:16-18 God says:

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. 

In other words, while your hands are full of blood I will have nothing to do with you, though you bring me a multitude of sacrifices; but if you wash, and make yourselves clean, you are welcome to draw nigh to me; come now, and let us talk the matter over.

James 4:8 says:

Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. 

Matthew Henry, in his commentary on Isaiah 1 says:

That all their sins should be pardoned to them, and should not be mentioned against them. “Though they be as red as scarlet and crimson, though you lie under the guilt of blood, yet, upon your repentance, even that shall be forgiven you, and you shall appear in the sight of God as white as snow.’ Note, The greatest sinners, if they truly repent, shall have their sins forgiven them, and so have their consciences pacified and purified. Though our sins have been as scarlet and crimson, as deep dye, a double dye, first in the wool of original corruption and afterwards in the many threads of actual transgression-though we have been often dipped, by our many backslidings, into sin, and though we have lain long soaking in it, as the cloth does in the scarlet dye, yet pardoning mercy will thoroughly discharge the stain, and, being by it purged as with hyssop, we shall be clean.  See Psalm 51:7.  If we make ourselves clean by repentance and reformation, God will make us white by a full remission.

How does this occur?  How can God even discuss turning our scarlet sinful heart into a heart that is white as snow?  The prophet Isaiah had an inkling of how this would be done and he described it in his prophecies:

“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

Isaiah 7:14  By the way, Immanuel means “God with us.”

“For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.”

Isaiah 9:6-7

In Isaiah 52-53 we read of the Suffering Servant, the Lord Jesus Christ who was the Redeemer for our souls.  See these three verses indicating the transfer of our sin to the sinless Jesus Christ as he died on the cross.

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all.”

Isaiah 53:4-6

So, what color is your heart?  Is it scarlet with unrepentant sin or is it white as snow because you have claimed Jesus Christ as your Savior Redeemer?  

There are a myriad of marvelous colors in God’s creation, but there are only two colors that decide the eternal fate of every person on this globe.  Scarlet because of sin — White as snow because of Jesus’ transforming power in your life.  Surrender your life, your will, your everything to God through Jesus Christ and you will be changed inside so that your sin will be forgiven and you will become a child of Bod, clothed with the white robe of the righteousness of His Son, Jesus Christ, our Savior.

Lord, I pray that Your Word would work in the hearts, minds and souls of each of us as we consider whether we have become white with Jesus Christ’s righteousness.  Let those who are so clothed be thankful and humbled by the loving obedience and acceptance of our Savior.  Those who do not know the Lord Jesus, I pray would read Your Word and that Your Spirit would touch their hearts and transform them into children of our God.  

 

 

 

WORTHY IS THE LAMB

Often at Christmas time we hear Handel’s oratorio Messiah with the announcement to Mary and the shepherds.  “For unto us a child is born” and “Glory to God in the highest” and then the oratorio moves into the second and third parts with prophesies of the coming Messiah and affirmation that the Redeemer lives and is worthy to receive all power, and honor and glory.   All the words are taken directly from Scripture.

The Messiah is really the story of Christ throughout His life with the focal point being His rejection, suffering, death and resurrection.  It is, therefore, properly considered at this time of the church year, when Jesus’ passion, His sacrifice and His resurrection is center in our collective minds.   

In Part II we are directed to “behold the Lamb of God, that taketh away the sin of the world”.  This is a direct quotation of John 1:29, the words of John the Baptist in reference to Jesus Christ.  

Then the alto sings Isaiah 53:3.

“He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.”

After describing the misery that the Lord would endure for our sin, the chorus vividly describes mankind, “All we like sheep have gone astray; we have turned every one to his own way, and the Lord hath laid on Him the iniquity of us all.” Isaiah 53:6 ESV

The tenor presents the crucifixion and resurrection, after which the choir erupts into a chorus describing heaven when Jesus defeats death and sin. “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.”  Psalm 24:7 KJV

The oratorio continues by describing the mission of the Lord’s people, going into all the world preaching the gospel and then by telling of the rebellion to that Word.  “Why do the heathen rage, and the people imagine a vain thing?”  Psalm 2:1 KJV  After questioning why, the soloists reveal the Lord’s response to mankind’s opposition: 

“He that sitteth in the heavens shall laugh: the Lord shall have them in derision. … Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.”

Psalm 2:4, 9 KJV

At this point we hear the famous Hallelujah Chorus, proclaiming the power of the Lord God and that God’s kingdom will reign forever and ever.  This too is from Scripture, specifically from Revelation 19:6. 

“And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.”

It is at this point that the audience rises in honor of the majesty of the music and of its message. For many of us, this is the crescendo of the oratorio.

After a recent presentation Parts II and III of the Messiah, I found it interesting to think about the placement of the Hallelujah Chorus.  It is not at the end of the work, rather it comes immediately after describing God’s prevailing power over man’s revolt against Him and His Anointed One.  This should be encouraging for each of us. 

The Chorus certainly praises God for His authority over mankind, for the strength of His kingdom, in recognition of His power and of the inviolate guarantee that things that He has ordained will, indeed, come to pass.  His providence will not be thwarted by anything that man or any other created being can do.  In short, God wins!  Hallelujah!

But, this is not the only instance of praise in the oratorio. 

Part III of the oratorio begins with the soprano singing “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” Job 19:25.  These words should bring praise to the lips of every believer in our Lord.   

The substitutionary atonement of Jesus is told when the choir sings “since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.”  1 Corinthians 15:21-22. 

And the hope of everlasting life is described when the bass sings “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed–in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51-52 NKJV

The final song is one that is sung in heaven:  “saying with a loud voice: ‘Worthy is the Lamb who was slain, to receive power and riches and wisdom, and strength and honor and glory and blessing!’”  Revelation 5:12 NKJV

Not only should we sing Hallelujah because God defeats sin and evil, we should continue our praise and worship of our God and of His Son by acknowledging and praising Jesus Christ, the Lamb of God, for His work on the cross, for His atoning death and resurrection for us, for He alone is worthy to be praised. 

Here is a presentation of the song “Worthy is the Lamb” as found on the album Glory to the Holy One, words by Dr. R. C. Sproul and music by Jeff Lippencott.

I am including the text of the words for your reference:

The veil of heaven opened wide
The scene was clearly set
John saw a scroll writ either side
Where seven seals were met
With booming voice the angel said
To now unseal the scroll
But none was found to meet the task
Not even one lone soul

Refrain

Worthy, worthy, worthy is the Lamb
Worthy, worthy is the Lamb who was slain

Convulsed with tears and broken heart
John’s hope was now assailed
“Weep not,” the elder counseled him,
“A Lion has prevailed!”
No lion came to take his claim
No beast of royal reign
Instead there stood a bloodied Lamb
Like one who had been slain

Refrain

Ten thousand times, ten thousand more
The host of heaven cried
All blessing, honor, glory, and pow’r
To Christ, the Lamb that died

Refrain

Christ the Lamb, who was slain

Father, during this time of the year when we consider the Passion of our Lord, I can do nothing other than fall at the foot of the cross in recognition that He has taken my sin upon Himself and I have nothing to bring other than a broken and contrite heart.  May my life reflect praise for my Lord and my King to whom all glory and honor belongs.