ATTRIBUTES OF GOD – OMNISCIENCE

We have thought about two of the “omni” attributes of God, omnipotence and omnipresence.  The third such attribute is omniscience.

Like the first two we studied, “omni” means “all”.  According to Merriam Webster, “science” is “the state of knowing: knowledge as distinguished from ignorance or misunderstanding.”  So, “omniscience” means that God knows all that there is to know. There is nothing anywhere that is outside the scope of His conception, understanding or attention.

“Great is our Lord, and abundant in power [that’s “omnipotent”]: his understanding is beyond measure [that’s [omniscience”]”

Psalm 147:5 [with bracketed information added by me]

reading to grandchildren
Papa reading to young grandsons.

We have to study, read and learn lessons; in short, when we are born, we don’t automatically come equipped with all knowledge of our world, culture, society.  Much to the chagrin of our children, we have to be taught either by home schooling or in a school outside the home.

Evans Day 041
Learning sometimes involves detailed investigation!

Not so with God.  He does not study or learn for one simple reason – omniscience.  One cannot increase a knowledge that is already insurmountable.  God knows everything, period. 

“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

Romans 11:33

Further, with God there is no “maybe”.  Probability does not exist for God.  While we may consider rolling the dice as being an act of chance, such is not the case for God. 

The lot is cast into the lap, but its every decision is from the LORD.”

Proverbs 16:33

This verse in The Message reads:

“Make your motions and cast your votes, but God has the final say.”

God is omniscient.  There is one reality and God knows it in its entirety, as it exists by, through, and for Him.

“And the Spirit of the LORD fell upon me, and he said to me, “Say, Thus says the LORD: So you think, O house of Israel. For I know the things that come into your mind.

Ezekiel 11:5

God is neither surprised by the way the world works itself out, nor shocked by the choices we make.

“And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.”

Hebrews 4:13

Because God is omniscient, God can work out His predetermined purpose and plan and His sovereignty will effect that plan.    

The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.”

Proverbs 21:1

Beloved, the attribute of omniscience is a source of security, strength and of faith, of comfort and of joy.  God knows everything about everyone, everywhere. He will not be surprised by anything that we do because He knows all things.

Such wisdom and knowledge is too much for us to understand or comprehend. Even as I write this post, I am amazed and in awe of our God, and I cannot fully understand or appreciate how vast His nature and knowledge is.  Like the attributes that we have considered previously, the very speaking of the word “omniscience” reveals the incredible majesty of our God, His infinite being and His holiness.  It also demonstrates the vast difference between our God and us. 

Isaiah spoke God’s words which eloquently illustrate this reality:

“For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.”

Isaiah 55:8

Praise Him for His omniscience.  His love is extended to us every moment of every day.  His omniscience results in God’s executing His providence which will accomplish His fore-ordained plan, including His working all things to the benefit of His children.

The hymn “These Great Things” as sung on the album Glory to the Holy One, captures the marvelous response to God’s wondrous ways toward His children.  In speaking about this hymn, Randall Van Meggelen said the following in an article entitled “For the Church: Singing These Great Things,” dated May 28, 2015:

Occasionally the sheer grandeur and incomprehensibility of God’s wondrous ways leaves the believer in almost speechless awe. “These Great Things,” from Glory to the Holy One, expresses such a state. In pondering “How can it be,” the hymn momentarily hints at the opening textual and musical motifs of the beginning of Charles Wesley’s magnificent hymn, “And Can It Be.” Both hymns assert believing submission in the truth of God’s glorious Word and humble wonder at the “mystery sublime” of God’s great works.

“These Great Things” contemplates Paul’s glorious indicative that, for the called, “all things by His grand design work good for us by love” (Romans 8:28). “No tragedy shall win, no curse for those He calls His friends.” Our good, accomplished through God’s perfect means, is to be called “His friends” and “conformed to the image of His Son” (Romans 8:29) to the end that we would glorify and enjoy God in eternal communion (Westminster Shorter Catechism 1).

Here are the lyrics to this beautiful hymn.  I pray that you would let the words and wonder fill your heart as you listen and read the lyrics.

How can it be, this truth divine,
Declared by God above
That all things by His grand design
Work good for us by love

Called by our lord in purposed ends
No tragedy shall win
No curse for those He calls His friends
He saved us from our sins

Refrain

What shall we say to these great things?
Of mystery sublime
That if He is for us we can sing
Now and for all time

Foreknown by Him with
Hearts made new
To His Son we conform
No pow’r on earth can this undo
For those He’s made reborn

Refrain

First He did choose, and called He then
To surely justify
For those of the faith beyond our ken
He soon will glorify

Refrain

Father, I come to You and praise You for Your lovingkindness.  Through Your omniscience, You know me fully, and such knowledge is too wonderful and amazing for me to comprehend.  Your power and majesty is above all persons or powers, and yet You stoop to consider and love me.  Thank You Father.

CLOTHED IN … WHAT?

Several years ago, the women of my church got together to sew dresses for children in  Southeast Asia and Africa who are cared for in a ministry called Homes of Love.  The children who were orphaned or abandoned are brought into a home where they are loved and cared for by their house mother.   [For more information about Homes of Love and the wonderful work that they are doing, see their website at homesoflove.org/]  The homes undertake a marvelous work, all in the name of the Lord Jesus Christ. In fact, the Homes of Love motto is “Creating Families for Life”. The ladies in our church wanted to help by creating and sending some much-needed clothing.  Look at the impact that having new clothes can make in a child’s life.

At the time this project was undertaken, I was still employed full time, so I was not able to join in this effort.   Now, however, retirement has given me some time during the day that I could do something like this,, on a smaller scale of course, but I didn’t even think about it until Christmas when my husband surprised me with a new sewing machine.

1st Homes of Love dress - picture 2
First dress with cute buttons

 

I have now completed three dresses for the precious little girls. 

2nd Homes of Love Dress - Copy
Second dress, now with a pocket.

They are not professionally done, that’s for sure, and I know where the mistakes were made and remedies attempted; but, they were made because of love for our Lord and for His children.

3rd Homes of Love dress
Third dress with decorated pocket.

3rd Homes of Love dress - decorated pocket

This project has prompted me to consider the relationship between clothing and our spiritual well-being.

Dr. R. C. Sproul, in the Renewing Your Mind broadcast entitled “Clothed in Righteousness,” comments on the first covering mankind had.  [You can access this broadcast by going to renewingyourmind.org and then accessing the archive listing for January 16, 2018.] 

Immediately after Adam and Eve ate of the forbidden fruit, scripture says:

“Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths. And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”

Genesis 3:7-8

Prior to their sin, the first couple did not know embarrassment; they did not have feelings of shame because they were naked.  They were in perfect union with each other and with God. Their bodies certainly were not shameful; they were made specifically by God for each other.   In fact, each evening the Lord would come and walk with them through the garden.  No clothing, no shame, nothing to interfere with their enjoyment of their God.

But all that changed in an instant, when they ate the fruit from the forbidden tree; their eyes were opened, and Adam and Eve now felt embarrassment, shame, guilt.  They sewed fig leaves to make themselves a covering, to help them hide and when they heard the Lord, they ran for the trees to hide themselves from their God.  Note that their fig leaves were not clothes – they were coverings.  The intent was not to exchange nakedness with fig leaves; the exchange was between innocence and obedience in sharp contrast with sin, shame and guilt.

We are like that too, are we not?  When we have disobeyed God, or even merely our parents or employers, we are shameful, and we hide ourselves.  Guilt and shame are powerful agents for hiding, trying to disappear so that our actions will not be found out or, if they become known, at least we will not be around to see the consequences. 

God, of course, knew where they were and what they had done.  He didn’t need them to provide information to Him – He needed them to understand the full ramifications of their actions.  So, after they admitted what they had done, God punished them, issuing curses on the serpent, the woman and the man.  Then God said something miraculous, and indicative of His love for His creation.  In speaking to the serpent, God said:

“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

Genesis 3:15

This is known as the “protoevangelium”, a fancy word meaning that it is the first gospel, the first good news found in Scripture, and it comes in the third chapter of the first book in the Bible.  It pronounces the curse on mankind because of Adam’s sin but God does not stop there … He goes on to tell of His provision for a Savior who would take the curse upon Himself, thus relieving His people from their sin.   Think of it — even though God cursed Adam and Eve because of their disobedience, their actions did not take God by surprise!  Genesis 3:15 tells us that God had already a plan in mind for a Savior who could restore the relationship between mankind and God, the Savior known as the Lord Jesus Christ. 

This is good news indeed, but for Adam and Eve, they were still in the trees with their fig leaves.  God could have told them to get out of the garden, to leave everything that He had given them, and get out!  Go roam wherever you want but you are not welcome here, under my shelter, under my protective hand. You disobeyed, and you brought this on yourself.

But instead, the Lord provided tangible evidence of His love and care, despite their disobedience.

“And the LORD God made for Adam and for his wife garments of skins and clothed them.”

Genesis 3:21

Before He cast them out of the garden, God himself made garments of skins for clothing of the man and his wife.  Dr. Sproul calls this “God’s first act of redemption,” and the first act that required the spilling of blood.  God did not cover Adam and Eve to hide them, He clothed them with skins.  Just as blood was shed when God clothed our first parents after they sinned, He offers to clothe us with the righteousness of Jesus Christ because of the shed blood of our Lord and Savior.

Scripture says that our best works, our best clothes, our best words and actions are as filthy rags before the Holy God.  So, we, like Adam and Eve, need clothes from God so that we can stand before Him.

The prophet Isaiah said it this way:

“I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.”

Isaiah 61:10

Beloved, Jesus Christ, our Lord has clothed us in His righteousness.  Praise His Holy Name!

Hear now the song “Clothed in Righteousness” as presented on the album entitled Glory to the Holy One.  The lyrics are presented below so you can follow the words as they sung.

 

Clothed in Righteousness, Lyrics

Fallen race in Eden fair
Exposed and full of shame
Fled we naked from Thy sight
Far from Thy Holy Name

Refrain

Clothe us in Your righteousness
Hide filthy rags of sin
Dress us in Your perfect garb
Both outside and within

 

Sent from the garden in the east
Outside of Eden’s gate
Banished there from Thy pure light
Were Adam and his mate

Scarlet souls are now like snow
By Thy atoning grace
Crimson hearts become like wool
For Adam’s fallen race

Refrain

 

No work of ours is good enough
For evil to atone
Your merit, Lord, is all we have
It saves, and it alone

Refrain

 

Father, I pray that the words of this post and the music presented here would be used by the Holy Spirit in the hearts of those who read the message and hear the music.  Thank You, Father, for Your Spirit and for Your love as You clothe us in the righteousness of Jesus Christ, our Savior and Lord.

WORTHY IS THE LAMB

Often at Christmas time we hear Handel’s oratorio Messiah with the announcement to Mary and the shepherds.  “For unto us a child is born” and “Glory to God in the highest” and then the oratorio moves into the second and third parts with prophesies of the coming Messiah and affirmation that the Redeemer lives and is worthy to receive all power, and honor and glory.   All the words are taken directly from Scripture.

The Messiah is really the story of Christ throughout His life with the focal point being His rejection, suffering, death and resurrection.  It is, therefore, properly considered at this time of the church year, when Jesus’ passion, His sacrifice and His resurrection is center in our collective minds.   

In Part II we are directed to “behold the Lamb of God, that taketh away the sin of the world”.  This is a direct quotation of John 1:29, the words of John the Baptist in reference to Jesus Christ.  

Then the alto sings Isaiah 53:3.

“He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.”

After describing the misery that the Lord would endure for our sin, the chorus vividly describes mankind, “All we like sheep have gone astray; we have turned every one to his own way, and the Lord hath laid on Him the iniquity of us all.” Isaiah 53:6 ESV

The tenor presents the crucifixion and resurrection, after which the choir erupts into a chorus describing heaven when Jesus defeats death and sin. “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.”  Psalm 24:7 KJV

The oratorio continues by describing the mission of the Lord’s people, going into all the world preaching the gospel and then by telling of the rebellion to that Word.  “Why do the heathen rage, and the people imagine a vain thing?”  Psalm 2:1 KJV  After questioning why, the soloists reveal the Lord’s response to mankind’s opposition: 

“He that sitteth in the heavens shall laugh: the Lord shall have them in derision. … Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.”

Psalm 2:4, 9 KJV

At this point we hear the famous Hallelujah Chorus, proclaiming the power of the Lord God and that God’s kingdom will reign forever and ever.  This too is from Scripture, specifically from Revelation 19:6. 

“And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.”

It is at this point that the audience rises in honor of the majesty of the music and of its message. For many of us, this is the crescendo of the oratorio.

After a recent presentation Parts II and III of the Messiah, I found it interesting to think about the placement of the Hallelujah Chorus.  It is not at the end of the work, rather it comes immediately after describing God’s prevailing power over man’s revolt against Him and His Anointed One.  This should be encouraging for each of us. 

The Chorus certainly praises God for His authority over mankind, for the strength of His kingdom, in recognition of His power and of the inviolate guarantee that things that He has ordained will, indeed, come to pass.  His providence will not be thwarted by anything that man or any other created being can do.  In short, God wins!  Hallelujah!

But, this is not the only instance of praise in the oratorio. 

Part III of the oratorio begins with the soprano singing “I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” Job 19:25.  These words should bring praise to the lips of every believer in our Lord.   

The substitutionary atonement of Jesus is told when the choir sings “since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.”  1 Corinthians 15:21-22. 

And the hope of everlasting life is described when the bass sings “Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed–in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.” 1 Corinthians 15:51-52 NKJV

The final song is one that is sung in heaven:  “saying with a loud voice: ‘Worthy is the Lamb who was slain, to receive power and riches and wisdom, and strength and honor and glory and blessing!’”  Revelation 5:12 NKJV

Not only should we sing Hallelujah because God defeats sin and evil, we should continue our praise and worship of our God and of His Son by acknowledging and praising Jesus Christ, the Lamb of God, for His work on the cross, for His atoning death and resurrection for us, for He alone is worthy to be praised. 

Here is a presentation of the song “Worthy is the Lamb” as found on the album Glory to the Holy One, words by Dr. R. C. Sproul and music by Jeff Lippencott.

I am including the text of the words for your reference:

The veil of heaven opened wide
The scene was clearly set
John saw a scroll writ either side
Where seven seals were met
With booming voice the angel said
To now unseal the scroll
But none was found to meet the task
Not even one lone soul

Refrain

Worthy, worthy, worthy is the Lamb
Worthy, worthy is the Lamb who was slain

Convulsed with tears and broken heart
John’s hope was now assailed
“Weep not,” the elder counseled him,
“A Lion has prevailed!”
No lion came to take his claim
No beast of royal reign
Instead there stood a bloodied Lamb
Like one who had been slain

Refrain

Ten thousand times, ten thousand more
The host of heaven cried
All blessing, honor, glory, and pow’r
To Christ, the Lamb that died

Refrain

Christ the Lamb, who was slain

Father, during this time of the year when we consider the Passion of our Lord, I can do nothing other than fall at the foot of the cross in recognition that He has taken my sin upon Himself and I have nothing to bring other than a broken and contrite heart.  May my life reflect praise for my Lord and my King to whom all glory and honor belongs.  

TUNING TOGETHER IN UNITY

We went to the symphony the other evening.  It was an incredible performance, featuring a 29 year old pianist from France.  Both of us were mesmerized by her awesome talent and by the way she and the orchestra mixed and matched each other, with their musical lines intertwining into a beautiful tapestry of sound.

Listen here to “Viam Dei” composed and directed by Jeff Lippencott on the album “Glory to the Holy One”.  

You will notice that each instrument plays a critical part in the overall musical score.  None is wasted.  Some are louder to be sure, but even the little triangle can lend its tone to the beautiful message being created by the entire orchestra.

But, although I have been to a number of concerts over the years and have always seen this happen, what struck me the other evening occurred before the conductor stood on the platform and raised her baton.  It even occurred before the conductor was on the stage. 

As the instrumentalists arrived on stage, they warmed up by practicing various points in the music for the evening, each one running through spots that likely caused problems for them.  The result was a cacophony of sound, not a unified melody or harmonic chord.  The Concert Master, the title for the musician in the position of first chair violin, walked onto the stage and the musicians stopped, silence – no sound from the orchestra. 

oboeThe Concert Master pointed to the oboe player and a clear, pure tone was heard wafting over the instrumentalists.  The various instruments were then tuned to the tone of the oboe.

Whether or not that tone was pitch perfect somewhere else was relatively immaterial (although I suspect it would have been on pitch anywhere, given the skill of our musicians).  The point was, it was to be pitch perfect here, at this point in time, so the musicians tuned their instruments to that pitch and that pitch alone. 

No one said “I’m going to use my pitch!  It’s better!.”  If that had been the case, there would have been discord among the instruments.  All of them needed to be tuned to the same pitch so that the resulting musical presentation would be in harmony.

Later, when a piano was rolled onto the stage for the featured instrumentalist to use for her Concerto, the Concert Master played a note on the piano and the orchestra tuned to that instrument.  After all, it would not do to have the instruments tuned to the oboe if the oboe was not in tune with the piano. 

As I was listening to the musical presentation, which was incredible by the way, I was thinking about how each of the instruments blend together to create the glorious music which we were experiencing. 

orchestra

How like the Church, the Body of Christ.  Scripture teaches us that we are to work together.  We all may have different gifts, talents, interests, abilities – but we are all part of the same Body and our role is important.  Remember the triangle – the percussionist who plays it plays a number of other fascinating instruments in the percussion section and the triangle is by no means the most important one.  But, somewhere deep in the midsection of the piece, there were two measures where the triangle was called for.  He stood and the little triangle was held high, struck the appropriate number of times, and then returned to its hook (or whatever it hangs on) until the next time it was needed.

The instruments that required tuning were all tuned to the same pitch.  In the Body of Christ, each believer in the Lord Jesus Christ is to be tuned to the same pitch as well. 

  • Each and every one of us is to look to the Word of God, the Holy Bible, as the message we are to proclaim. We read what Jesus said and what we are to do in the Scriptures, so it is imperative that each of us knows the Bible and that we each study it as our guide for living the life God desires.
  • Each and every one of us is to look to the Holy Spirit for our guidance, for our message, for our strength and for a proper understanding of the Scriptures.

Remember that Jesus said He would send the Spirit to be with us:

“But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

John 14:26 ESV

How would my life be changed if I tuned myself each day to the Scriptures?  How would my church be changed if each member tuned themselves each day to that which the Holy Spirit directed them to say and do?  Unity of mind and of purpose is desired and of paramount importance throughout the Scripture.

“A Song of Ascents. Of David. Behold, how good and pleasant it is when brothers dwell in unity!”

Psalm 133:1 ESV

“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.”

1 Peter 3:8 ESV

And in Ephesians 4 Paul writes that believers should walk worthy of the calling to which they have been called. 

How is that walk? 

We are to live with humility, gentleness, patience, bearing with one another in love, because we are eager to maintain the unity of the Spirit in the bond of peace.  There is one body, one Spirit, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.  Ephesians 4:1-6.

oboe

This week, remember the orchestra and the oboe.  Tune yourself with the Scriptures and walk in faith in the unity and bond of peace with your brothers and sisters in the Lord.

 

Father, enable me to tune my heart to the tone of the Holy Spirit so that I will reflect the image of my Lord and Savior.  May my life be fueled by the Holy Spirit and may I walk in Your way, today and each day that You give to me.

HOW CAN I BE HOLY?

We often watch DVD classes from The Great Courses to learn and experience lands and peoples that we would likely not see in person.  In the class “Great Tours: Greece and Turkey, from Athens to Istanbul”, Professor John R. Hale talked about, and had pictures of, Byzantine architecture found at Meteroa.  (By the way, I would highly recommend these courses for anyone who wants an armchair education.  They are excellent and well researched and presented and the topics are myriad.   thegreatcourses.com.  But I digress!) 

Meteora was a cluster of monasteries built in Greece in the 14th century.  The name “Meteroa” means “suspended in the air” or “in the heavens above”.  One look and you realize that these were aptly named.   

meteora-monastery-15
Monastery in Meteora, Greece

Originally there were 24 monasteries in this group, but now there are only four that house religious communities and they are important sites for the Eastern Orthodox church.  The monasteries were built on natural sandstone rock pillars that were virtually inaccessible so that they functioned as a place of sanctuary from the violent controversies on the land below. 

The pinnacles rise over 400 meters above the Peneas valley.   They are incredible examples of architecture that transformed rugged rock spires into places of calm serenity and retreat.  Access was deliberately difficult, requiring either long ladders lashed together or large nets on ropes that would be used to haul up both goods and people. This required quite a leap of faith, both in the people doing the hauling and in the ropes transporting visitors and goods up the sides of these pinnacles. 

[Some of the information and the picture above was obtained from  http://www.amusingplanet.com/2012/09/5-most-inaccessible-monasteries-in-world.html a website that includes more information than that which is presented here.]

Do you have to be ensconced in a monastery on top of a pinnacle in order to be holy?   And, what is holiness anyway?

According to Strong’s Thesaurus/Lexicon, the Hebrew word translated as “holy” or “holiness” means “apartness, holiness, sacredness, separateness … set-apartness.” 

We are told that we are to be holy.   He wants us to be set apart for Him, rather than being one with the world and its culture.

For I am the LORD who brought you up out of the land of Egypt to be your God. You shall therefore be holy, for I am holy.”

Leviticus 11:45

Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.”

Exodus 3:5.  Moses had stepped aside to see the burning bush and God instructed him to take off his sandals because God’s presence rendered the very ground “holy”. 

God is not our “Buddy in the Sky”.   Notice that even though God and Moses had a very close relationship, there was a great difference between them.  He is holy and this holiness is one of the attributes of God, it is intrinsic in His being and it cannot be violated.  Because He is holy, we cannot come before Him — our sin has dirtied us up from the inside out and God cannot countenance any disobedience to His law, i.e., sin. 

The difference between us and God is monumental.  God omniscient and omnipotent.  In contrast, we are temporal and totally dependent on God for life itself.  God is holy, and we are not.

Isaiah’s vision of God is descriptive of this difference:

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.  Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

Up to this point, the vision of Isaiah is very similar to the vision that the Apostle John had as recounted in Revelation 4:2-8.  Isaiah, however, gives us his response to what he saw:

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.  And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”  Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.   And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

Isaiah 6:1-7.

Isaiah’s response to seeing God on His throne in heaven was an immediate recognition that he was lost, sinful, and unworthy to stand before the King, the LORD of Hosts.  In fact, God did not speak to him or acknowledge his presence until after the angel had touched his lips with the coal from the altar saying that he had received atonement for his sin.  After this, God spoke.

He is a holy God and we must not forget that fact.  We have absolutely no standing before God in and of ourselves because of our sinful disobedience to His commands.

The struggle we have with a holy God is rooted in the conflict between God’s righteousness and our unrighteousness.  He is just and we are unjust.  This tension creates fear, hostility, and anger within us toward God.  The unjust person does not desire the company of a just judge.  We become fugitives, fleeing from the presence of One whose glory can blind us and whose justice can condemn us.  We are at war with Him unless and until we are justified.  Only the justified person can be comfortable in the presence of a holy God.

R. C. Sproul, The Holiness of God, Tyndale House Publishers, © 1998, p. 147

Becoming holy has nothing to do with your physical location.  Rather, it has everything to do with your relationship with Jesus Christ, the One who died so that you could be justified, and then be “comfortable in the presence of a holy God”.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.

Ephesians 2:8-9 

The faith that saves is faith in Jesus Christ, the One who died as an atoning sacrifice, taking your sin on Himself, so that if you believe in Him, you will be clothed in His righteousness.  In that way, God sees Christ in you and adopts us as His children. 

Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

John 14:6.

The answer to “How can I be holy?” is “You can’t!”, at least not on your own.  None of us has anything that we can give to the holy God … we are sinful creatures with no redeeming merit no matter how good we seem to other people.  Yet we are called to be holy, and we can be so in and through Jesus Christ.

“Be holy as I am holy.”   We don’t need to be on top of a pillar to be holy.  Our holiness is not dependent on anything that we can do or anywhere that we must go.   Praise be to God the Father and to His Son for giving us a way to stand before God and call Him Father.  We can be holy – if we are washed in the blood of the Lamb, Jesus. 

Listen to the choir sing “Clothed in Righteousness” from the album Glory to the Holy One, lyrics written by R. C. Sproul:

Here are the lyrics for your review while you listen:

Fallen race in Eden fair Exposed and full of shame Fled we naked from Thy sight Far from Thy holy Name

Refrain

Clothe us in Your righteousness Hide filthy rags of sin Dress us in Your perfect garb Both outside and within

Sent from the garden in the east Outside of Eden’s gate Banished there from Thy pure light Were Adam and his mate

Scarlet souls are now like snow By Thy atoning grace Crimson hearts become like wool For Adam’s fallen race

Refrain

No work of ours is good enough For evil to atone Your merit, Lord, is all we have It saves, and it alone

Refrain

Father, I pray that these words would be encouragement to believers and that they would be used by the Holy Spirit to convict the nonbeliever of the need for repentance and faith in the Savior.  Thank you Father for making a way for us to come before you in faith.

OUR CREATOR GOD — THE HOLY ONE.

Scripture tells us at the very beginning of Genesis that “In the beginning, God created the heavens and the earth.” Genesis 1:1. The six days of creation are all itemized in Chapter 1 of Genesis.

Light — and the light was good.

Dry land and the seas– and God saw that it was good.

Colorado mountains, where earth and sky collide.
Colorado mountains, where earth and sky collide.
Oregon ocean waves and beach.
Oregon ocean waves and beach.

Vegetation, plants and trees – and God saw that it was good.

Yosemite Giant Sequoia Trees
Yosemite Giant Sequoia Trees

Lights in the heavens – and God saw that it was good.

Super Moon in Mississippi.
Super Moon in Mississippi.

All creatures that move, in the sea and in the air – and God saw that it was good.

Hummingbird getting a drink for nourishment.
Hummingbird getting a drink for nourishment.
Florida Spiny Lobster seen in aquarium along Florida's coastline.
Florida Spiny Lobster seen in aquarium along Florida’s coastline.

All beasts of the earth and all that creep on the ground – and God saw that it was good.

Caribou with large rack in Denali National Park, Alaska.
Caribou with large rack in Denali National Park, Alaska.
Pet pooches are under His care too!
Pet pooches are under His care too!

Then, in Genesis 1:26-27, and 31, God said:

“Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’   So God created man in his own image, in the image of God he created him; male and female he created them. … And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

Everything that He had made was very good. Simply put, God’s creation is good and it gives glory to its Creator.

Looking at the creation of God, it is clear that beauty is an attribute of the Creator God. David speaks of it like this:

One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.

Psalm 27:4 [ESV]

God’s desire for beauty is also expressed in Exodus 28:2 where God is telling Moses what garments the priests were to wear when conducting worship before Him even in the wilderness tabernacle.

And you shall make holy garments for Aaron your brother, for glory and for beauty. [ESV] (The emphasis is mine)

A review of the construction of the tabernacle is way beyond the scope of this post, but it was clearly a pinnacle of beauty, shining with gold, bronze, silver, precious jewels for the objects to be used in worship, and even for the thread used to create the curtains. The directions were explicit and detailed, and they were dictated by God. Beauty is an attribute of our Creator. Read Exodus Chapters 25 through 40 and see the incredible detail God directed for the construction of His tabernacle.  Then remember where it was built — in the wilderness.  Clearly, this was not the most beautiful of places, but His tabernacle was to be beautiful because it was to reflect our God and one of His attributes, beauty.

Beautiful music and singing are also part of God’s creation and an expression of His beauty.   Way back when David was king, we read that he appointed the priests to sing a song of thanksgiving to God. Read 1 Chronicles 16 aloud, to yourself or anyone else who would listen, and your spirit will be lifted as you, through David’s words so long ago, praise the Lord for His wondrous works. Verse 10 of this chapter directs that we are to “Glory in his holy name; let the hearts of those who seek the LORD rejoice.”

This past Monday evening, we were blessed to attend a concert sponsored by Ligonier Ministries for the performance of sacred music entitled “Glory to the Holy One.”  The concert was held in Nashville, Tennessee.

Downtown Nashville at night.
Downtown Nashville at night.

The venue was the Schermerhorn Symphony Center, a beautiful building that is dedicated to the symphony.

The Schermerhorn Symphony Center, Nashville, Tennessee
The Schermerhorn Symphony Center, Nashville, Tennessee

The building was beautiful with marvelous craftsmanship evident throughout.

Schermerhorn Symphony Center, Nashville, Tennessee
Inside the Schermerhorn Symphony Center, Nashville, Tennessee
The symphony platform was ready.
The symphony platform was ready.

Of course, the acoustics were incredible. The choir was extraordinary and the symphony was wonderful. But the music touched your soul, heart and mind.

The choir and symphony ready for the music to begin.
The choir and symphony getting ready for the music to begin.

Our seats were much closer to the musicians than I anticipated … we were IN the music, not just listening to it! This picture was taken while we were sitting in our chairs.

Superlatives are inadequate to describe the event. The words to the hymns were written by Dr. R.C. Sproul and the music was composed and conducted by Jeff Lippencott. Tears streamed more than once as God’s glory was extolled in music and singing. The words to the hymns were beautiful and poignant, detailing the journey of faith and culminating when we see Jesus face to face.  Here is one of the hymns entitled The Secret Place, the words are below the link for your reference.

Excerpt from music on soundtrack of GLORY TO THE HOLY ONE

Who dwells within His most secret place

Is never far from His blessed grace

‘Neath His great shadow all will be well

No better place now for us to dwell

 

Refrain

The secret place of God Most High

The shadow of our mighty King

The dwelling place where angels cry

Is where our praise will forever ring

 

Fear not the terror that comes at night

Nor flaming arrows by morning light

His truth is always our sword and shield

Against His power, all foes must yield

 

Refrain

 

A thousand fall now at ev’ry side

Ten thousand more may have yet to die

Yet plague and sword can

Ne’er kill the soul

His angels guard us now safe and whole

 

Refrain

 

Refuge and fortress for all who trust

No safer pasture for men of dust

‘Neath wings and feathers of Holy Lord

No great comfort can He afford

 

Refrain

 

I pray that these words and the music will be a blessing to you this day.

Father, thank you for the gift of music and for the talents of those who can create, compose, sing and perform such magnificent works to your glory and honor. I thank you too for the truth of the words of this hymn. No safer place can find us than when we are in your care, now and forevermore.