HOLY – WHAT DOES IT HAVE TO DO WITH ME?

As a child, I remember singing the hymn “Holy, Holy, Holy” with great gusto in my home church with my mother and father standing by my side. 

Then, as I got older in my faith walk with the Lord, I sang the hymn with less gusto and more meaning as I pondered each of the words while singing them.

Some places just evoke a feeling of sacredness, of being a special place where we feel close to God.     Consider the Canterbury Cathedral, where worship services to God have been conducted for over 1400 years!

Canterbury cathedral
Canterbury Cathedral, Canterbury, England

Or, consider Bryce Canyon where we see the majesty and jaw-dropping creativity of our Sovereign God.  The beauty and sheer magnitude of the canyon evokes a feeling of gratitude to God for the beauty of His creation.

Bryce Canyon 1
Bryce Canyon with its “hoodoos” – spires standing up over the base of the canyon!

Or, consider Yellowstone National Park with its geysers and pools of water that exceed the boiling point, spewing steam and sulfur continually from their fissures.

Yellowstone 083
Yellowstone National Park. The pavement in the parking lot gave way under the pressure of the geyser beneath.  

These things tell us that God is different than we are … that He is far greater than our finite minds can comprehend. 

We say God is holy, that we have the Holy Bible, that Jesus foretold of the coming of the Holy Spirit, and we know that are to be holy but: “What is ‘holy’?” 

The Hebrew word for “holy” as found in Strong’s concordance is Strong’s Number H6944 which matches the Hebrew  קֹדֶשׁ  English transliteration “godesh”.  This word occurs 519 times in 382 verses in the Hebrew concordance of the NASB

The word signifies apartness, sacredness, separateness and it is used in relation to God, places and things.  There is a “set-apartness” for that which is holy.  In reading Leviticus we see how the tabernacle and all its furnishings and utensils were “consecrated to God”, another way of saying they were set apart for God’s use, specifically for use in their worship of Him.  The clothing that the priests wore was consecrated for when they were performing their priestly duties.  They were set apart for use in the worship and service of God, taken out of the ordinary and set apart for God.

We remember that when Moses was in the wilderness and saw the burning bush, he walked over to it and, when he approached the bush, God spoke and told him to remove his sandals because the ground where he was standing was holy ground.  Before the bush started burning the ground around it was just regular ground, like all the rest of the wilderness.  But God’s presence, His use of the bush to get Moses’ attention, set the bush and surrounding ground apart from the rest: it became holy. His sandals that were covered in the dust of the ordinary had to be removed because they were contaminating the ground that had become holy.

God directed Moses to tell the people that they were to be holy because He, their God, is holy.

And the LORD spoke to Moses, saying, “Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the LORD your God am holy.

Leviticus 19:1-2

God elaborates upon His relationship with His people in the next chapter:

You shall be holy to me, for I the LORD am holy and have separated you from the peoples, that you should be mine.

Leviticus 20:26

God set apart His people for His own purposes, that they should be His and that they should follow no other god.  He separated them from all the peoples on the earth and they are His.  They are a holy people – not because of their own abilities or value. 

For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7 It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8 but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

Deuteronomy 7:6-8

God’s people are His because He has chosen them and He is faithful to fulfill all the promises that He made to the patriarchs of old. 

In the New Testament, Peter tells the Christians that they are God’s children and that they are to be “holy” in their conduct!

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”

1 Peter 1:14-16

We know, of course, that we cannot be holy on our own – we need the Holy Spirit to bring us the holiness that we need so we can show God’s holiness to the world.  We are sinful creatures and cannot be “holy” in our own right.   Because God is holy, we are to be holy as His children.  Holiness is to be a family trait!

So, what does this have to do with me, or with you?  We need to remember that, as Christians, we have dual citizenship – we are citizens of the place on earth where God has put us for His purposes, and we are citizens of God’s kingdom. As much as we are involved with the workings of our homes, cities, governments, schools, etc., these take second place when we think about our ultimate, eternal citizenship. 

God’s world is a beautiful, magnificent creation that reflects His glory daily.  But Scripture tells us that this world will pass away, but God’s Kingdom will never pass away.

Jesus said that our focus should not be on this world, but rather on heaven.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal.

Matthew 6:19-20

Be holy because God is holy.  Think of the words of the hymn as  you listen to it being sung on the album Hymns for All Saints: Adoration, Praise and Comfort, by Columbia Publishing House.

Father, I know that I cannot be holy other than by Your grace and mercy through the power granted to me by the Holy Spirit.  Enable me to grow in holiness so that others may see You reflected in my life.

ATTRIBUTES OF GOD – LOVE

Scripture says that God is love. 

“Anyone who does not love does not know God, because God is love.”

1 John 4:8

We know that there are three primary words for love in the New Testament that enrich its meaning in Scripture beyond what our English translation can provide.

First is Eros from which we derive erotic, or romantic love, sexual and physical; it is a love that desires to possess for personal benefit.

Second is Phileo from which we get Philadelphia and philanthropy, words that mean companionship and friendship.

Third is Agape love.  This is the New Testament Greek word that describes God’s love for us.   Agape love is the result of a decision that commits itself to the well-being of the beloved regardless of the condition or reaction of the one who is loved, and it is the type of love that comes from God.

God loves His creation, and more than the creation generally, God loves His people.  Moses expressed it like this:

“It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.”

Deuteronomy 7:7-8

In other words, God’s love is not dependent on anything that we have or any action that we have taken.  It is not dependent on our position in society or the status of our bank account.  Indeed, we have nothing that God has not given us, and we can give Him nothing that he needs … He loves us because He is love.

The amazing aspect of this attribute is that it is complete, unconditional and everlasting love.  A. W. Tozer (1897 – 1963) said this about God’s love:

God’s love is measureless.  It is more.  It is boundless.  It has no bounds because it is not a thing but a facet of the essential nature of GodHis love is something He is, and because He is infinite, that love can enfold the whole created world in itself and have room for ten thousand times ten thousand worlds beside.

The Apostle John elaborates on this incredible attribute of our marvelous God when he says:

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. … We love because he first loved us.”

1 John 4:9-11, 19

And now we come to the crux of the matter.  John said it well – “God sent his only Son into the world so that we might live through him.”  This week, known by many as Passion Week, we have prepared for Easter Sunday, the day we celebrate the resurrection of Jesus Christ from the dead.  It is truly a day of joyous celebration for the Christian. 

But, before we can properly arrive at Sunday’s celebration we need to ruminate upon the sacrifice of Jesus Christ on the cross of Calvary, the Friday night when sin thought it had triumphed over mankind.  This is the supreme example of God’s Agape love.

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person–though perhaps for a good person one would dare even to die, but God shows his love for us in that while we were still sinnersChrist died for us.  Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.  For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Romans 5:6-10.

We, who were wallowing in our sin and were deserving of nothing but death and judgment from a holy God, were granted righteousness and full pardon from the judgment that our sin surely deserved when Christ died for us.  His sinless life, His death on the cross, and His powerful resurrection from the dead provides us with His righteousness because He took our sin and paid for it with His precious blood on the cross.

That, Beloved, is Agape love.  We don’t have to get clean before God will love us.  We don’t have to do anything before God will love us. The Holy Spirit said it through Paul’s writing: “while we were still sinners, Christ died for us.”  This is the example of divine, Agape, love for a being that can offer nothing … it is supreme love that is contingent not on the person being loved but on the nature of the One doing the loving.

This is the love that our Lord exhibited when He took our place on that cross.  It is the love that is evident when Jesus, suffering mightily on the cross, prayed for the soldiers who, even as He spoke, were dividing His clothing among themselves:

“”Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.”

Luke 23:34

Love is a principle of action rather than of emotion.  It is a purpose of honoring and benefiting the other party.  It is a matter of doing things for people out of compassion for their need, whether or not we feel personal affection for them.

J. I. Packer, Concise Theology, p. 182.

This love that has been extended to us deserves our response in love extended back to God and then to others.

Jonathan Edwards (1703 – 1758) was a Puritan theologian, pastor, and devout Calvinist, whose conversion centered on his coming to the realization that God is sovereign over all things.  In the book Charity and Its Fruits, Edwards calls love the “sum of all Christianity”.  And he renders the following exhortation:

A Christian should at all times keep a strong guard against everything that tends to overthrow or corrupt or undermine a spirit of love. That which hinders love to men, will hinder the exercise of love to God… If love is the sum of Christianity, surely those things which overthrow love are exceedingly unbecoming [to] Christians.  An envious Christian, a malicious Christian, a cold and hard-hearted Christian, is the greatest absurdity and contradiction. It is as if one should speak of dark brightness, or a false truth!

May we relish in this glorious attribute of our holy God – Love.  And may we honor and glorify the embodiment of that love in Jesus Christ, our Savior and Lord, who endured unimaginable horror on the cross as He absorbed all our sin in Himself so that we could be called the children of God, all on the day we call Good Friday.  And may we live in the power of the Holy Spirit so that we glorify God through compassion and loving kindness as we share the good news of Jesus Christ and the glorious message of hope through His resurrection which we celebrate on Easter Sunday.

Sovereign God, I praise You and glorify You as only You are worthy of adoration.  Thank You for the love that has been expressed through the sacrifice of Your Son so that my sin has been paid for and my debt extinguished through His righteousness.  I bow in humble obedience to You, my Lord and Master.

WHAT IS GREATER THAN ALL OUR SIN? GRACE

When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and helplessness.  Helpless sinners can survive only by grace.  Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. 

Dr. R. C. Sproul, The Holiness of God, Tyndale House Publishers, © 1998. p. 180

God’s grace is the bestowal of blessing that is neither earned or merited.  God’s grace is extended to us totally because of Christ’s death on the cross.  He took the death that we sinful creatures deserved so that we could live our life in and through Him.

The Hebrew word for “grace” means favor, acceptance, kindness. 

In Genesis we read God’s description of the wickedness on the earth and of His intention to destroy all creation.

“So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.”  But Noah found grace in the eyes of the LORD.”

Genesis 6:7-8 KJV   The English Standard Version of this verse says “Noah found favor in the eyes of the LORD.”  But Noah found grace, favor, before God and Noah and all his family, as well as the creatures of the earth, were saved from the all-consuming flood that arose by God’s power.

In the book of Exodus, God, Himself, includes grace as part of His nature when He was speaking to Moses.

“The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD.  The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness,”

Exodus 34:5-6 (KJV) and (ESV)

In Psalms 145:17 we read:

            “The Lord is righteous in all His ways, gracious in all His works.” (KJV)

            “The Lord is righteous in all His ways, kind in all His works.” (ESV)

While the word “gracious” is not used often in the New Testament with reference to God, the word “grace” is used over 100 times when speaking of God’s actions toward His children.

For example, Paul in his letter to the Romans uses the word “grace” often.

“for all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus,”

Romans 3:23-24

“Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.”

Romans 5:20-21

The writer of Hebrews says:

“Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.”

Hebrews 4:16

The demonstration of God’s grace towards us comes in different ways.  There is the grace that God shines on the elect and wicked alike; this is called “common grace”.  The word “common” does not denote that the grace is cheap or ordinary.  Rather, this grace provides all of mankind blessings that are non-eternal, such as health, good weather, prosperity, rain, etc.  In fact, life itself is a gift of common grace.  He does not have to give life to any one, no one can demand it from Him, and He can take it when He pleases. Indeed, sinful man deserves nothing but death. 

Then there is that special grace which God demonstrates toward those whom He chooses to be His people, just as He did with the children of Israel.  We read in the book of Deuteronomy these words of God:

“For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth.  It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.”

Deuteronomy 7:6-8

 

 

Cross
This sign is outside the “Minister’s Treehouse” in Crossville, Tennessee.
Jesus shed His blood for You and me. 

God chooses His children not because they are more powerful, wise, intelligent, charismatic, pious, handsome, or any of the other characteristics that we would consider important in selecting someone for some specific honor.  Rather, He chooses His children simply because that is what He chose to do.

This grace is amazing for it relies not at all upon us, but solely upon God and His providential will. Our adoption as children into His family is not based on any service or good we are capable to render. The enormity of this grace is impossible to comprehend, but our reaction to it should be bowing ourselves at the feet of the Lord in praise and rejoicing for His pleasure in granting us salvation.

The hymn “All Hail the Power of Jesus’ Name” encapsulates the response we should have to this grace of our loving Father.  Listen as The CenturyMen present this hymn on their album The CenturyMen Silver Anniversary, Disc 2.

May we crown Him Lord of All as we praise Him for paying our ransom from the fall, not because of any merit that we have, but because of His abundant grace toward us.

Father, there are no words to express our gratitude for the gift of Your grace.  Lord Jesus, we fall before You and praise Your name for Your paying our ransom so that we could be relieved of the debt of sin and come to You now, and forevermore.

 

FRUIT OF THE SPIRIT, No. 20, FAITHFULNESS part two

 FRUIT OF THE SPIRIT, Series Post No. 20

 FAITHFULNESS – BELIEVING GOD AND TRUSTING GOD AND HIS WORD

PART TWO

 

John Piper in God’s Passion for His Glory, (Crossway Publishers, 1998) notes:  

“Though God’s ways of expressing his faithfulness are sometimes unexpected and bewildering, looking indeed to the casual observer and in the short term more like unfaithfulness, the final testimony of those who walk with God through life’s ups and downs is that “every promise has been fulfilled; not one has failed.” 

 

What does Scripture say?

 

And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass for you; not one of them has failed. But just as all the good things that the LORD your God promised concerning you have been fulfilled for you, so the LORD will bring upon you all the evil things, until   he has destroyed you from off this good land that the LORD your God has given you, if you transgress the covenant of the LORD your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the LORD will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”

Joshua 23:14-16.  What is the definition of faithfulness?  “… not one word has failed of all the good things that the LORD your God promised concerning you.”  Seems to me that this is a pretty good definition!

 

So, what does God’s faithfulness mean to His people? 

 

God’s faithfulness is the attribute where He is ever mindful of His covenant and fulfills all the promises which He has made to His people.  This faithfulness of God is of the utmost practical significance to the people of God.  This faithfulness is the ground of their confidence, the foundation of their hope, and the cause of their rejoicing. 

 

It saves them from the despair to which their own unfaithfulness might easily lead, it gives them courage to carry on in spite of their failures, and it fills their hearts with joyful anticipations, even when they are deeply conscious of the fact that they should have forfeited all the blessings of God because of their own wayward actions. 

 

Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations. 

Deuteronomy 7:9

 

God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

1 Corinthians 1:9

 

The saying is trustworthy, for … if we are faithless, he remains faithful— for he cannot deny himself.

II Timothy 2:11-13

 

How does this apply to my daily life?

Our response to God’s faithfulness is, obviously, faithfulness to God.   This is the fruit that the Holy Spirit wants to grow within us as we grow in the likeness of Jesus Christ our Lord.   He gives us the ability to remain faithful as we seek His strength and lean on our Lord.

 

Jesus said that we were to be faithful to him in our obedience and allegiance to Him when he said:

 

“So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” 

Matthew 10:32-33.   

 

Love bears all things, believes all things, hopes all things, endures all things. 

1 Corinthians 13:7. 

 

In Charity and Its Fruits, Jonathan Edwards quotes this verse and notes that Paul is showing that charity includes a suffering spirit so that it “bears all things;” and that we do this by encouraging the two graces of faith and hope.  

 

Indeed, Edwards states that the fruit of faith through agape love “cannot be conquered by all the opposition the world brings against it, for faith overcomes the world” and also he notes that faith and hope in God enables the Christian to triumph in Christ Jesus.”

 

Faithfulness in interpersonal relationships is evidenced when, the Holy Spirit gives us the disposition to trust others. We give others the benefit of the doubt and we, ourselves, are trustworthy.  We are faithful to our vows, to our commitments and to our world. 

 

An example of faithfulness that is given to us in Scripture is marriage:

Marriage has a unique place because it speaks of an absolute faithfulness, a covenant between radically different persons, male and female; and so it echoes the absolute covenant of God with his chosen, a covenant between radically different partners.

Rowan Williams, former Archbishop of Canterbury 

 

In other words, our marriages, our family life, our relationships with those in our intimate circle should reflect the faithfulness and love that characterizes God’s relationship with His people.  When people see us in the restaurant, at the mall, in the movies or by the hospital or nursing home bedside – do they see a faithfulness in all circumstances?   Is our marriage a witness of our relationship with Jesus?  Are you utterly reliable in the little things that no one will notice as well as the big ones that are out in front of others?  

 

Let us pray that the Lord would increase our faithfulness and that we would be able, at the end of the day, to lay our head down and hear His voice say:

 

Well done, good and faithful servant.  You have been faithful over a little; I will set you over much. Enter into the joy of your master”. 

Matthew 21:25. 

 

Being called “Old Faithful” is a goal worth achieving in the Lord’s Kingdom! 

 

Blessings to you and I pray that you will continue to walk with me as we learn about the fruit of the Holy Spirit and as we mature in our transformation into Christian believers who speak and act as Jesus did and who share in the passions that Jesus had for the lost sheep and for the worship of His Father, the Almighty God.